The manuscript, which contains among other things a Plenarium in German as well as the treatise “Gegen den Eigenbesitz im Kloster” by Henry of Langenstein, was probably bound towards the end of the fifteenth century at the Basel Charterhouse and kept in the lay brothers' library. All parts of the manuscript were written in the Alemannic linguistic area; part 2 was probably copied in Alsace. The manuscript contains annotations of the charterhouse's barber-surgeon, a lay brother named Melcher, who wrote down, among other things, notes on a planned but never executed cycle of paintings of the Apostles. (stu)

This manuscript, in a strikingly narrow format, was created in Mainz and, as a gift from the Carthusians living there, it later came to the Carthusian monastery of Basel. It contains a large number of short and very short texts: in addition to some sermons, it mainly contains excerpts from theological, church historical and political treatises, including some in German. (mue)

This anthology contains theological treatises, including various texts by Jean Gerson (1363-1429). The volume was written by Alfred Löffler (1416-1462). This scribe, originally came from Rheinfelden, entered the Basel Dominican monastery in 1445; at several places in the manuscript, he requests prayers for him. He also mentions individual dates (1454, 1456) as well as places of writing. The latter are the Convents of Dominican nuns at Steinbach and at Himmelskron near Worms, where Löffler served as confessor during the years in question. When he returned to Basel, he probably also brought with him this volume, which found its way into the library of the Dominican monastery of Basel and, after the Reformation, became part of the university library. (stu)

This manuscript of university lecture notes on the Sentences of Peter Lombard was written by Heinrich von Weinfelden in Vienna in 1399/1400, during his studies at the university there. Together with its writer, this volume went to the Dominican Monastery of Basel, where it became part of the library. (flr)

 A large part of this manuscript was written by the Dominican Heinrich von Rheinfelden (†1433 or later) of Basel during his student days in Vienna in the late 14th century. The codex contains diverse theological writings of early Viennese theologians (the University of Vienna was founded in 1365). Among them are highly regarded authors such as Henry of Langenstein (†1397), as well as authors such as the theologians and university rectors Stefan von Enczensdorf (†1405) or Johannes von Russbach (†1417), of whom no texts are known other than the ones in this manuscript. Heinrich von Rheinfelden himself must have brought the codex to the Dominican monastery in Basel, where it was signed into the library; as part of the holdings of that library, it became part of the University Library Basel after the Reformation. (stu)

In addition to the Rosarium Jesu et Mariae by the Belgian Carthusian Jacobus van Gruitrode, this small-format codex from the Carthusian Monastery of Basel contains letters by two representatives of the Devotio Moderna, Florens Radewijns and Geert Groote, as well as excerpts from the Bible and from commentaries, various prayers, and diverse shorter and longer fragments of varying content. (mue)

This composite manuscript, comprising originally separate parts from the holdings of St. Leonhard Monastery in Basel, contains, among others, texts by Hugh of Saint Victor and Thomas à Kempis. Among the volume's shorter pieces are two German texts (“Fünf Mittel gegen die Ungeduld” and “Zwölf Zeichen der Minne”), as well as three small glossaries: one Hebrew-Latin, one Greek-Latin and one Latin-German. The intact thorn-clasp on the coeval binding is also noteworthy. (mue)

This small-format codex probably is from the Carthusian monastery of Mainz, from where it came to the Carthusian monastery of Basel, where numerous ownership notes were added. It contains a great variety of excerpts from religious, historical and other literature from the Middle Ages and antiquity. The length of the texts also varies considerably: in addition to short excerpts and two- or four-line verses about various things such as popes or bees, there are longer pieces such as Hugh of Fouilloy's De rota verae et falsae religionis or the first half of Paradisus Animae by Pseudo-Albertus Magnus. (mue)

Composite manuscript of catechetical-ascetic content, in quarto format on paper. Three fascicles of various strengths. The oldest is from the second half of the 14th century; it is written by Albert von Münnerstadt, Conventual from the Commandry of the Teutonic Knights of Hitzkirch, and contains Moralitates super evangelium sancti Lucae. In the second half of the 15th century, probably in Beromünster, this was bound together with two natural science Compendia moralia (excerpts from Thomas of Cantimpré's encyclopedia) and with catechetical treatises by Heinrich von Langenstein, Johannes Gerson and Bonaventure. Scholarly manuscript for regular use in the area of pastoral care (hasty hand with numerous abbreviations, especially in the third fascicle). (luz)

This manuscript, composed of two parts, belonged to Michael Eggenstorfer, the last abbot of the monastery of All Saints in Schaffhausen. The first part dates from the twelfth century and consists of a Benedictional and texts on confession (Confessio generalissima). In addition to a few initials with vine decorations, there is also a full-page, partially-colored depiction of the Crucifixion (f. 22av). The second part was written in the second half of the fifteenth century and contains literature on personal piety, including those by Gerald of Zutphen, Pierre d'Ailly, Heinrich von Langenstein, and Guigo II Cartusiensis. A table of contents on f. 1r also indicates the purchase price. (bos)

This codex, written by several scribes, contains theological writings very different from one another in seven parts interrupted by empty pages. Part I: pp. 1–14 table of contents and pp. 17–124 the text of De decem praeceptis by Heinrich von Friemar, pp. 124 Septem dona sancti spiritus contra septem peccata mortalia, pp. 125–139 Tractatus de confessione et de peccatis mortalibus et venialibus, p. 139 Quid sit vera poenitentia et confessio, pp. 139–140 a theological note and further notes on p. 142, pp. 143–173 the treatise De proprietate ad canonicos regulares religiosa by the theologian, astronomer and church politician Heinrich Heinbuche von Langenstein (1325–1397) as well as pp. 177–186 a fragment of the Expositio regulae S. Augustini. Part II contains a fragment of De sacramento ordinis on pp. 187–199, pp. 199–257 Notabilia super Cantica Canticorum by Frater Johannes, followed on pp. 258–260 by the sermon Omnia parata sunt venite ad nuptias. Parts III (pp. 261–284), IV (pp. 285–316) and V (pp. 317–340) contain more sermons. Part VI consists of 14th and 15th century Sibyllenweissagungen in German, (Von Kung Salomo wishait, pp. 341–361) and a fragmentary letter (pp. 361–362). Part VII contains moralizations from the Historia septem sapientium on pp. 365–376. In a note on p. 379 Abbey librarian Ildefons v. Arx reports about the illness and death of the former Abbey librarian Johann Nepomuk Hauntinger in the year 1823. An entry in the top margin of p. 1 attests that the manuscript was already in the St. Gall monastery in the 15th century. (nie)