Composite manuscript consisting of four very different parts that probably came to Bern in 1632 as part of the property of Jacques Bongars; parts B and C are from the Collège de Navarre in Paris. All parts are at least partly illuminated. All fragments have related parts in other libraries: for part A, Paris BN lat. 7709, f. 1–4; for B, Paris BN lat. 17566, f. 1–40; for C, Paris BN lat. 17902, f. 1–85; and for D, Leiden UB, Voss. Q 2 IX (f. 60).
Online Since: 10/10/2019
Fragment of the Boethius' On Arithmetic, containing numerous schematic drawings; it probably came to Bern in 1632 as part of the property of Jacques Bongars.
Online Since: 10/10/2019
Two bifolia from an Isidore manuscript that was probably produced in the Loire region. The fragment contains, among others, a carefully sketched wind rose as well as astronomical texts at the end that, in the context of the Aratea, are known as the “Scholia Bernensia”. It probably came to Bern in 1632 as part of the collection of Jacques Bongars.
Online Since: 10/10/2019
This missal following the practice of the Diocese of Constance was written for the church in Hochdorf (Lucerne) in 1474-1475 by Johannes Dörflinger, prebendary of Beromünster. The manuscript was commissioned for the new chaplainry of Sts. Peter and Paul, probably by its founder, the parish priest and dean Johannes Teller. It contains delicate filigreed initials at the beginning of the various liturgical sections and a full-page miniature of the Crucifixion (f. 106v), which introduces the Te igitur. Several pages originally left blank hold copies of the most important documents concerning the establishment of the prebend of Sts. Peter and Paul in Hochdorf (f. 78r-82v).
Online Since: 09/23/2014
Composite manuscript of catechetical-ascetic content, in quarto format on paper. Three fascicles of various strengths. The oldest is from the second half of the 14th century; it is written by Albert von Münnerstadt, Conventual from the Commandry of the Teutonic Knights of Hitzkirch, and contains Moralitates super evangelium sancti Lucae. In the second half of the 15th century, probably in Beromünster, this was bound together with two natural science Compendia moralia (excerpts from Thomas of Cantimpré's encyclopedia) and with catechetical treatises by Heinrich von Langenstein, Johannes Gerson and Bonaventure. Scholarly manuscript for regular use in the area of pastoral care (hasty hand with numerous abbreviations, especially in the third fascicle).
Online Since: 09/23/2014
The Beromünster cantatorium contains the solo sung parts of the mass with notation, and some tropes added during the 14th century. Among these are the Kyrie tropes Kyrie fons bonitatis and Cunctipotens. The examples of conductus are interesting. The codex is bound in a wooden case with two ivory panels from the 8th-9th century.
Online Since: 12/21/2009
The Eidgenössische Chronik by Werner Schodoler (1490-1541) is the last of the illustrated Swiss chronicles of the late Middle Ages. It was written on private initiative between 1510 and 1535 and took as its primary models the Official Bernese Chronicle - Amtliche Berner Chronik - by Diebold Schilling and the Chronicle - Kronica - by Petermann Etterlin. This volume, the second of the three volumes of the chronicle, consists primarily of an account of the Old Zurich War and is illustrated with 130 colored pen sketches. Today the three volumes are held in different libraries: the first volume is in the Leopold-Sophien-Bibliothek in Überlingen, the second in the City Archive in Bremgarten, and the third in the Cantonal Library of Aargau.
Online Since: 12/20/2012
The Ordo iudiciarius is a work of canon law written at the beginning of the 13th century by Tancred of Bologna (ca. 1185-ca. 1236): f. 60r Explicit ordo iudiciaris magistri Tancreti. Tancred was archdeacon and professor at the University of Bologna.
Online Since: 06/22/2017
Inventory of property, prepared by the notary Michel d'Enney on behalf of Peter of Gruyère, Prior of Broc, and written between November 17, 1565 and November 20, 1566. The register consists of records of the properties of Broc Priory, organized by location. Originally Broc Priory was a dependency of the one at Lutry; in 1577 it was annexed to the Cathedral Chapter of St. Nicholas in Fribourg.
Online Since: 06/22/2017
This martirologio-inventario (annal) was written in 1554 at the request of the vicini (the original members of the municipal corporate body) of Castro and Marolta in the Blenio Valley (Ticino) in order to replace an older one that was destroyed in a fire. It contains the list of obligations toward the parish and toward the community for bequests and anniversaries of deaths. The first page is decorated with an illuminated initial and has in its bottom margin a painting of the coat of arms of the canton of Uri. At the time, the Blenio Valley was governed ruled by the cantons of Uri, Schwyz and Nidwalden.
Online Since: 06/25/2015
Manuscript from Italy with the widely disseminated and successful collection of Medieval Latin fables in elegiac couplets called Esopus. These were initially anonymously published in 1610 by Isaac Nevelet and were therefore attributed to the Anonymus Neveleti. The editor Léopold Hervieux in 1884 attributed them to a Gualterus Anglicus, who lived in Palermo during the 12th century. However, this attribution has in recent years been called into question by various specialists. The fables have as their protagonists various animals and end with a moral in the form of a couplet.
Online Since: 12/13/2013
Multiple treatises by Archimedes are brought together in Codex Bodmer 8, notably On the Sphere and Cylinder and The quadrature of the Parabola. This manuscript, which was written in about 1541 on paper, also includes commentaries on the work of the celebrated mathematician by the geometer Eutocius, followed by a treatise on instruments of measurement by Heron of Alexandria.
Online Since: 06/02/2010
Manuscript CB 10 was probably intended for educational use, it contains works of Aristotle, Avicenna, Nicolaus Damascenus, Qusta Ibn-Luca and Alexander Aphrodisiensis. This manuscript, written on parchment during the 13th century, presumably belonged to a student of the Faculty of Arts in Leipzig, as may be concluded from a list of lectures attended during the year 1439 which is included in the codex. The list contains the names of the professors, titles of the texts covered, lecturers' fees, and starting and ending dates for the lecture periods.
Online Since: 12/20/2007
There is only a single medieval Italian translation of Augustine's De civitate Dei (City of God), an impressive apologetic work in twenty-two books; the translation was prepared at the end of the 14th or the beginning of the 15th century. It is usually attributed to the Florentine Dominican Jacopo Passavanti (ca. 1302 – 1357); however, this attribution is without basis. The frontispiece of this manuscript is richly decorated with foliage in all four margins and initials with vine scroll ornamentation at the beginning of each book.
Online Since: 12/17/2015
This Latin parchment manuscript from the 14th century contains a comprehensive commentary by jurists of Bologna on the "Corpus Iuris Civilis" as well as on others, such as the "Codex Justinianus" and the "Digests".
Online Since: 07/31/2007
This manuscript was created in the German area in the 12th century. It contains the Venerable Bede's († 735) commentary on the Gospel of Mark. The codex belongs to the libray of the Benedictine Abbey of Gladbach near Cologne.
Online Since: 10/07/2013
In the middle of the 12th century the Latin works of Statius and Virgil as well as adaptations of Homer were translated into the vernacular. At the same time these Latin texts were being brought into the “romance” language (French), the first examples of the French poetic form called the “Roman” or Romance were being written. CB 18, a parchment manuscript, contains two such works, the Roman de Troie by Benoît de Sainte-Maure and the anonymously authored Roman de Thèbes.
Online Since: 03/25/2009
This manuscript, produced in 1480 at the Cistercian Abbey of Maulbronn (Diocese of Speyer, Württemberg, cf. f. 44r), contains texts written by Ekbert of Schönau, the brother of St. Elizabeth of Schönau, as well as prayers to Mary written in another hand.
Online Since: 03/25/2009
The Chronique de Bertrand du Guesclin (Version B) is one of the two prose versions of Cuvelier's epic poem Chanson de Bertrand du Guesclin. This work recounts the life of the Constable for Charles V, from his childhood to his death.
Online Since: 12/14/2018
Copied in the 13th century, probably in the north of France, this Latin Bible unifies in one volume the books of the Old- and New Testaments, most of them preceded by prologues. It transmits the standard Vulgate text, called the Paris version, with the chapter divisions attributed to Stephen Langton, and its last thirty pages provide a glossary of Hebrew names. Historiated initials open the various biblical books and give the volume its structure. A smaller script than usual in this volume has been used on fol. 1 for the Commentary on the Tree of Consanguinity, a text usually transmitted in juridical works, augmented here by an illustration of such a tree.
Online Since: 12/21/2009
This codex from southern Germany is composed of two parts bound together in one German binding in 1569. The first part of the manuscript contains about a hundred leaves from the 12th and 13th centuries. It begins with a calendar featuring numerous constellations and full page illustrations. Following are prayers and liturgical songs. The second part consists of thirty leaves containing a series of Latin prayers in carefully wrought late 14th century Gothic script.
Online Since: 12/20/2007
Written in two columns in bastarda script with a decoration of fleuronné initials, from the first quarter of the 15th century (Wetzel), with two astrological tables added already in the 15th century (Wetzel) on the old flyleaf (f. 1r). The text of the Psalter, in the dialect of Rhenish Franconia (Hessen?), is closely related to the Psalter Göttingen, Niedersächsische Staats- und Universitätsbibliothek, Cod. Ms. theol. 214 v from the beginning of the 15th century. Wetzel assumes at least one common model. Thus the translation is part of Schöndorf's group 9, subgroup c) around München, Bayerische Staatsbibliothek, Cgm 182 or Walter's Psalter 18.
Online Since: 12/17/2015
Jean Bodel, who was a member of the Brotherhood of Buskers and a bourgeois (middle-class resident) of Arras, wrote his Chanson des Saisnes (Song of the Saxons) during the last third of the 12th century. This epic in Alexandrine verse tells of the war prosecuted by Charlemagne against the Saxon King Guiteclin. The Chanson exists today in three manuscripts (a fourth was completely destroyed in the fire at the library of Turin) which present different versions of the text. The long version held by the Fondation Martin Bodmer is in a small-format manuscrit de jongleur or performer's script. It was probably produced around the end of the 13th century and is a simple piece of work, without miniatures, written on parchment, much of which was poorly cut, and it is roughly sewn together.
Online Since: 12/21/2009
The Edelstein contained in this manuscript consists of 100 fables, composed around 1330 by the Bernese Dominican Ulrich Boner; the fables were taken from various Latin sources and were translated by Boner into Swiss Dialect. The script and the typical characteristics of the layout with spaces for never-executed illustrations indicate a work from the late phase (approximately about 1455-1460) of Diebold Lauber's workshop in Hagenau in Alsace, a work that had been prepared to be completed at the request of a buyer.
Online Since: 12/13/2013
This manuscript, commissioned by the bibliophile Antoine of Bourgogne in 1460, contains the Epître d'Othea by Christine de Pisan, decorated with about a hundred masterful miniatures (a complete pictorial cycle). One of these contains the dedication of the work and shows four figures, identifiable as Philip the Good, Charles the Brave, and two of Philip's illegitimate sons, David and Anthony of Burgundy.
Online Since: 07/25/2006
While Cicero is regarded today mainly as a philosopher and politician, he was regarded during the middle ages mainly as a teacher of public rhetoric. This is demonstrated by CB 52, most likely of French origin, which consists of copies of "De inventione" and a work long attributed to Cicero, "Rhetorica ad Herennium". The manuscript dates from the beginning of the 12th century.
Online Since: 03/25/2009
This French translation of the story of Alexander, destined to belong to Charles the Bold, was commissioned by Vasco da Lucena, "the Portugese", a retainer of the Infanta Isabella, who was married to Philip the Good. This revival of the work by Quintus Curtius Rufus, which is augmented by texts from Plutarch, Valerius Maximus, Aulus Gellius and Justin, allows the author to liberate the Macedonian conqueror from legends perpetuated by the medieval tradition. The Miroir des princes portrays a model of a hero shaped within the framework of the humanistic movement initiated by the dukes of Burgundy in the late middle ages. CB 53 was copied in Burgundy and may be fairly accurately dated only a few years after the translation was made; it was decorated with miniatures in the artistic circle of the Master of Marguerite of York (ca. 1470-1475).
Online Since: 12/21/2009
The "Codex Ricasoli Firidolfi", written on paper at the end of the 14th century, provides important evidence of the dissemination of Dante Alighieri's Commedia. The initial of the opening verse of the Inferno shows the famous profile of the author, surrounded by flowers.
Online Since: 12/20/2007
Copied in 1378 by Francesco di maestro Tura of Cesena, who included both a date and a signature at the end of the volume, the Codex Severoli opens each of the three sections of the Commedia with an historiated initial. A number of interlinear glosses explicate the verses of the Paradiso.
Online Since: 12/21/2009
This manuscript from the 14th century unites four disquisitions on medicine. The rounded Gothic script is the product of several different hands and the principal incipits are set off with Gothic capitals elaborately decorated with penwork filigree. At the end of the manuscript is an assortment of formulas for medical preparations.
Online Since: 06/02/2010
The Sachenspiegel by Eike von Repgow is one of the oldest books of law in the German language. This parchment manuscript, CB 61, was produced at the beginning of the 15th century and contains codes of common and feudal law.
Online Since: 07/31/2007
Carolingian reform efforts responded to a desire to regularize religious orders by creating a unified rule for monastic life, the Concordia regularum of Benedict of Aniane. In the resulting course of events, an effort was made during the turn from the 9th to the 10th century to dinstinguish the monastic status from the canonical. In 816 Ludwig the Pious made the results of the Council of Aix public; the first part of the Institutio canonicorum presents the statutes of the church fathers and the previous councils, the second part explains the resolutions of the council. The task of putting this work into writing was long attributed to Amalarius of Metz, a student of Alcuin and advisor of Charlemagne; however, another author must be acknowledged for this work, which totals 118 chapters, some of which are extremely comprehensive: Benedict of Aniane is also supposed to have been a contributor. The manuscript held by the Fondation Martin Bodmer was copied only a few years after the original publication of the text (in the first half of the 9th century) in a very fine Carolingian script, and it belonged to the Benedictine Abbey of St. Jacob in Mainz. A full-page drawing portraying the crucifixion was added in the 12th or 13th century at the end of the book.
Online Since: 12/21/2009
The so called "Kalocsa-Kodex" contains more than two hundred texts from the time between the and of the 12th century and the beginning of the 14th centuries. It is a wide-ranging written record of German lyric poetry in the middle ages. In its approximately 330 parchment leaves, it preserves poetry by Walter von der Vogelweide, Konrad von Würzburg, Hartman von Aue, Reinmar von Zweter, and the Stricker as well as texts in the tradition of "Fuchsdictung" (Fox Tales) and a series of anonymous works. CB 72 is closely related to another manuscript written in the same hand, a partial copy of the same material, which is held by the University Library of Heidelberg (Cod. Pal. Germ. 341).
Online Since: 12/20/2007
This manuscript containing legal materials from the 13th or early 14th century demonstrates the high regard in which the "Decretum Gratiani", often considered the foundation of modern canon law, was held during the middle ages. The text is bordered by the "Glossa Ordinaria" of Johannes Teutonicus, in the first revision by Barthomeus of Brescia (before 1245). The manuscript features numerous ornately illustrated initials.
Online Since: 07/31/2007
This 12th century manuscript from central Italy contains works of music theory by three Latin authors. Among these is Guido Aretinus, a Tuscan monk of the 10th century who is regarded as the inventor of solmisation. Some passages of text in the codex are based on the Institutio musica by Boethius.
Online Since: 07/31/2007
This 14th century parchment manuscript preserves the "Historia destructionis Troiae" by Guido de Columnis for posterity. Its 187 miniatures crafted by Giustino da Forlì portray the most important scenes of the Trojan War against a background of the Gothic architecture of Venice. The margins of the manuscript reveal written traces of the collaborative efforts of the copyist and the illuminator: the scribe made notes in Venetian dialect indicating the plan for incorporating a series of miniature illustrations, which were then duly added by the illuminator.
Online Since: 07/31/2007
Guillaume de Loris and Jean de Meung (Meun) are the authors of the Roman de la Rose, one of the masterpieces of medieval courtly literature. In a phantasmagoric and allegorical setting, the lover seeks entry to a locked garden which conceals a rose, the image of his beloved. The second part, written by Jean de Meung, provides a philosophical and moral lesson. This manuscript, written on parchment in the 14th century, contains many golden and gold-accented illustrations and borders as well as initials with blue and red extensions.
Online Since: 06/02/2010
Manuscript in three parts. The first part (f. 1r-20v) contains the oldest version of Gunzo's Epistola ad Augienses and can be dated to the 10th century. The second part (f. 21r-27v) probably is the original core of the codex, to which the other two pieces were added; it contains the autograph of Lambert of Hersfeld's Vita s. Lulli episcopi Moguntini and dates to the 11th century. The third part (f. 28r-43v) is from the 13th century and contains the transcripts of the Constitutiones of the Fourth Council of the Lateran (1215). This codex is from the Benedictine Tegernsee Abbey (the first part is mentioned in the monastery's library catalog); later it became part of the collection of the Princes of Oettingen-Wallerstein and in 1948 the antiquarian book dealers Rosenthal sold it to Martin Bodmer. The old guard-leaves are fragments of a liturgical manuscript from the Diocese of Freising.
Online Since: 03/22/2017
This Hebrew manuscript from the 15th century combines liturgical texts and contains commentaries on the rites that provide the framework for the observation of the Passover. This Pesach Haggadah, adorned with miniatures and rich illustrations, contains the complete liturgical version of the Exodus story. The first part of the manuscript contains the text of the Italian rite, the second part that of the Ashkenazi. The manuscript was written and illuminated by Joël ben Siméon, who signed his work with a colophon (f. 34r): I am Joel ben Simeon, called Veibusch Ashkenazi – blessed be his memory – and I am from Cologne, which is on the banks of the Rhine.
Online Since: 04/23/2013
Manuscript CB 88, which combines the Odes, the Epodes, and the Carmen saeculare, a piece interpreted by children's choirs of the Roman nobility during secular performances, is an unusual example of a Horace manuscript from the turn of the 10th to the 11th century. Its many marginal and interlinear glosses, which frequently consist of scholii by Pseudo-Acro, explain the verses and praise their metrical accuracy and verbal virtuosity. The alphabetical tables and the title were added in the 14th century at the end of the volume.
Online Since: 12/21/2009
The countless marginal and interlinear glosses in CB 89 are evidence of the rediscovery of the works of Horace during the 12th century. This copy was produced in France.
Online Since: 03/25/2009
This manuscript from the southern Tyrol was produced by two scribes in the year 1468 and bound as one volume during the same period. It brings together the didactic work Der Renner (The Runner or Courier) by Hugo von Trimberg and the Alexanderroman (Romance of Alexander) following a compilation by Johann Hartlieb. The codex contains 91 pen sketches. Instructions for the execution of these sketches can be found in the lower margins of the pages on which they appear.
Online Since: 12/20/2007
The first three books of the principal work of the Bishop of Seville, the Etymologiae, written at the beginning of the 7th century, provide the earliest medieval instance of division of scholarly study into the trivium (grammar, rhetoric and dialectic) and the quadrivium (mathematics, geometry, music and astronomy). Relying heavily on the--often unreliable--etymologies of the words, Isidore collected in his work the whole of ancient knowledge, in order to prevent it from being forgotten. This manuscript was produced about the end of the 13th century, possibly in the area of the University at Paris and is a witness to the enormous success of this extensive encyclopedia.
Online Since: 12/21/2009
This parchment manuscript from the time around 1400 contains a work by the Dominican sermonist Jacques de Cessoles, using the game of chess as the allegorical basis for a lesson in morals. The same theme is carried out in 16 accompanying illustrations as well.
Online Since: 12/20/2007
The Laudi by the Italian Franciscan Jacopone da Todi are religious-inspired poems, written as ballads with varying metrical forms, often set in dialog form. This codex was produced in the second half of the 14th century by four different scribes.
Online Since: 12/20/2007
This manuscript is one of four known textual witnesses (not counting a fragment) of the Roman de Jules César attributed to Jean de Thuin, a poem of about 9,500 alexandrines that is an adaptation of Lucan's epic poem the Pharsalia. The beginning and the end of the text of the Roman are missing in this manuscript, where the main divisions in the poem are signaled by alternating blue and red initials placed at the beginning of each stanza and accompanied by filigree in the opposite color.
Online Since: 09/26/2017
The two originally independent parts of this manuscript were bound together probably in the last third of the 15th century (after 1469, cf. Index p. Iv). The first part, written in a single column (pp. 1r-272), contains the Buch der Natur (Prologfassung) by Conrad of Megenberg. This part of the manuscript features marginal corrections and glosses (especially for medically relevant parts of the text), which may be by the original owner of the manuscript (Hayer 1998, p. 162). Especially parts I, III, IV, and V of the Buch der Natur contain marginal notes and interlinear glosses in a 15th century hand which reworks the natural history texts allegorically for preaching. Numerous smaller and larger marginal illustrations. The second part, written in two columns (pp. 274ra-307rb) contains a medical compendium in six parts (childhood illnesses – illnesses due to the imbalance of the humores – diseases of the eyes – the plague, skin diseases, fever – surgery and wound care – venereal diseases, bone injuries, burns), Latin and German recipes and prescriptions, as well as a German table of contents. On p. 284ra is a drawing of surgical instruments. Formerly privately owned by the antiquarian Hans P. Kraus, New York, Nr. 1958/13; prior to that Maihingen, Fürstl. Öttingen-Wallersteinsche Bibl., Cod. III.1.2° 3.
Online Since: 04/09/2014
Raimundus Lullus, who established Catalan as a literary and scholarly language, was born in Majorca, where Christian, Muslim and Jewish cultures are mingled. Manuscript CB 109, produced by several different copyists in the 14th century, collects philosophical and theological works by Catalonian thinkers. It is decorated with pictures and diagrams.
Online Since: 12/21/2009
This 10th century parchment manuscript contains a commentary on the Somnium Scipionis by Macrobius, followed by excerpts from the Naturalis historia of Pliny the Elder and from De institutione musica by Boethius. The codex also includes diagrams which portray, for example, the Earth and the constellations.
Online Since: 07/31/2007
This early 14th century manuscript was copied in Italy; it brings together Ovid's Ars amatoria (The Art of Love), two books of Priscian's grammar, excerpts from the Secretum secretorum, an incomplete book on physiognomy by an unknown author, as well as a series of hymns attributed to, among others, Gregory the Great, St. Ambrose or Sedulius. The manuscript, which is missing two leaves at the beginning, shows old signs of use, with commentaries and maniculae added in the margins. This copy has no decoration with the exception of several red and mauve pen-flourish initials, highlighted in gold and framed.
Online Since: 10/04/2018
This manuscript from Italy contains Ovid's Metamorphoses. The text is annotated with marginal and interlinear glosses by various contemporaneous and Italian hands from the 15th century. Four types of notes can be discerned: structuring, lexical and philological, intertextual and commenting, which testify to the vitality of Ovid's text in the 14th century and up to the beginning of the modern era. The frontispiece is decorated with a letter surrounding a portrait of the author during the composition of his work, as well as a side border bearing an angel with red wings.
Online Since: 04/23/2013
This large, incomplete manuscript in folio format contains the summer portion and the Commune sanctorum of the homiliary by Paulus Diaconus. It was written by various hands in a 9th century Carolingian minuscule; in addition to initials drawn in ink and decorated with red scrolls which indicate an Irish influence, there are even several elegant incipits in capital script. The manuscript probably comes from Reichenau, certainly from the area of Lake Constance. It belonged to the Phillipps collection, later to Chester Beatty; it was bought in 1968 by Martin Bodmer.
Online Since: 06/23/2014
This manuscript unites two different collections of Italian poetry: a collection of 380 poems by Petrarch and a collection of works by the preceding generation of poets, especially Dante. In this mysterious "libro de la mia Comare" (Book of my Godmother), the poems of Petrarch are recorded in an archaic script, augmented here and there with individual glosses which are not found elsewhere, apparently in an effort to introduce these texts to a female readership.
Online Since: 05/20/2009
This manuscript, which was probably created in the St. Matthias-Eucharius Abbey in Trier, clearly belonged to the Benedictine abbey, as the ex libris on f. 1r declares. It contains, among others, the Liber antiquitatum biblicarum, which recounts Biblical history from Adam to King Saul, i.e., from the Book of Genesis to the Book of Samuel. This work was falsely attributed to Philo of Alexandria (1st century AD), the Hellenistic philosopher of Jewish culture. It also contains excerpts from the Carmina by the poet and Bishop of Tours Hildebert of Lavardin (1056-1133).
Online Since: 12/18/2014
"De Balneis Puteolanis", a didactic poem by the Salerno physician Petrus de Ebulo, describes the health benefits of about thirty healing springs found in the region around Pozzuoli and Baia, Italy. This work was widely disseminated in Latin as well as in Italian and French translations. It describes baths that were destroyed by an earthquake in 1538. The manuscript is decorated with full-page illustrations and was probably produced in the artistic circle of Robert d'Anjou.
Online Since: 07/31/2007
In this work from Plato's most productive period, Phaedo tells of the death of Socrates from a witness's point of view and relates the last words of the great philosopher in the form of a last dialogue with Cebes and Simmias. This manuscript, which contains a number of attractive decorative initials, was written during the 15th century on parchment. The round humanistic script is that of a single scribe, who identifies himself in red thus, "Marcus Speegnimbergensis scripsit" (fol. 76)
Online Since: 06/02/2010
In the foreword to CB 142, Prudentius underscores his desire to please God through the work he does, or at least though his poems. The most important works of this Latin-Christian poet, born in the 4th century in Tarragona, have been collected in this manuscript from the end of the 11th or the beginning of the 12th century, and they reflect the light of the word of God. One may read here, among other things, the famous Psychomachia, which portrays the struggle between the allegorical figures of vice and virtue, a lesson that had a profound influence upon medieval art and poetry.
Online Since: 12/21/2009
The Schwabenspiegel (mirror of the Swabians) contains a collection of national and feudal laws; during the late Middle Ages it was used in Southern Germany, but it was also widely used in Bohemia and in present-day Switzerland up to the German-French language border. The manuscript was edited in the second half of the 13th century and thus belongs to the oldest of altogether more than 350 textual witnesses.
Online Since: 12/18/2014
A precursor to the rediscovery of Statius during the Renaissance of the 12th century this manuscript of the Thebaid (sometimes Thebiad) from the 11th century was certainly copied in Germany. It contains some marginal glosses that originate in part in the commentary of Lactance, and is distinguished above all by its neumes, which stand above the verses on fols. 46v, 80r and 81r. The notation indicates the rhythem of the text and underscore the importance of some passages that have a pathetic tone: the mourning of Hypsipyle over the body of the child Archemorus, the prayer of Tydeus shortly before death, the pain of Polyneikes before the body of Tydeus.
Online Since: 12/21/2009
The Theban and Trojan sagas held an important place in the literature of the middle ages. The contents of manuscript CB 160, written in 1469 on paper by Jacotin de Lespluc (« escript par la main de Jacotin de Lespluc »), form part of this tradition. This codex contains a prose version of the "Historia trojana" by Guido delle Colonne and a history of Thebes that closely follows the "Histoire ancienne jusqu'à César". The ink wash drawings are very similar to those found in Ms. 9650-52 of the Königliche Bibliothek of Belgium.
Online Since: 03/25/2009
"Even as it is better to enlighten than merely to shine, so is it better to give to others the fruits of one's contemplation than merely to contemplate." The greatest work of Thomas Aquinas, the Summa Theologica, is the emblematic work of Christian scholasticism. This work, written near the end of the life of the great Dominican is incomplete, as its compositon was broken off by the death of the author. Organized in the form of questions (quaestiones) and subdivided into articles, the work presents theology in an organic form. Manuscript CB161 was produced in France, certainly in Paris, only a short time after the philosopher's death; it has been preserved in its original binding. The inscription from the end of the 13th century which can be found on the lower portion of the back cover shows that the manuscript was deposited as collateral by Jean de Paris against the loan of another work.
Online Since: 12/21/2009
This 12th century French manuscript contains the first six books of Virgil's Aeneid, along with the Argumenta attributed to Pseudo-Ovid. Among the famous previous owners of this codex is Charles de Montesquieu (1689-1755), whose ex-libris is on f. 1r. Later the manuscript was owned by Sir Thomas Philipps (1792-1872). Martin Bodmer acquired this manuscript in 1966, during one of the auctions of the Philipps collection.
Online Since: 12/17/2015
The manuscript held by the Fondation Martin Bodmer contains the only exemplar of the long Anglo-Norman roman lignager (family history tale) Waldef. This text, originally written at the beginning of the 13th century, consists of some 22,300 octosyllabic couplets celebrating the lives of its hero and his sons; after a long preamble going back to the Roman occupation of England, the tale recounts love and separation, travels and battles using conventional imagery. This manuscript was copied near the end of the 13th century or the beginning of the 14th century and is decorated with pen drawings in the margins; it also contains a second roman lignager, Gui de Warewic and a chanson de geste, Otinel.
Online Since: 12/21/2009
This late Renaissance Italian humanist manuscript contains excerpts of various works by Latin and Greek authors, among them Pliny, Cicero, Silius Italicus, Plautus, Livy, Horace, Sallust, Plutarch, Seneca and others. Pellegrin, following Tammaro de Marinis, attributes the writing to the copyist Gian Marco Cinico, who worked for the kings of Naples between 1458 and 1494. The different parts are introduced by golden initials with bianchi girari, only partly completed (ff. 1v, 4v, 20r, 22r, 50r, 186v). Some of these bianchi girari are left unfilled on a blue, red, green or black background, others are colored pink, green or blue on a black or golden background. The vine scrolls are inhabited by putti and animals such as rabbits, stags, butterflies or birds. Numerous frames show putti engaged in hunting or other playful activities (e.g., ff. 55r, 79r, 139r, 169r).
Online Since: 12/17/2015
Exemplar of the so-called Parisian Bible, a pocket Bible which contains the entire text of the Old and the New Testaments in a relatively small format in two columns in small script. The codex was produced around the middle or in the second half of the 13th century in Central or Eastern France. It is distinguished and made luxurious by no fewer than 82 historiated initials and 66 ornamental initials. Noteworthy is the fact that the biblical text shows signs of careful correction and that the psalms are divided into smaller sections according to a scheme, which rules out that it was commissioned by a monastery, but suggests instead that it was commissioned by a secular priest or a layperson. An erased note of ownership suggests that in 1338 this manuscript belonged to the Celestine Monastery Notre-Dame of Ternes (Limoges), perhaps a gift from its founder Roger le Fort, who was the son of the Lord of Ternes and was Archbishop of Bourges in 1343. Before this Bible became part of the collection of Martin Bodmer, it belonged to the collection of Baron Edmond de Rothschild (1845-1935), hence the name “Rothschild-Bibel.”
Online Since: 12/17/2015
This manuscript contains the Dragmaticon, a work by the scholar Wilhelm de Conches, a member of the School of Chartres. It is possible that the codex was produced in about 1230 in the area of Cologne in a scholastic circle and that it is among the oldest surviving texts of the Dragmaticon, which is transmitted in a total of about 70 medieval manuscripts. The portable format, assorted schemata and tables provided, and the script used (Gothic cursive) indicate that the manuscript was intended for university use. The first section of the manuscript contains a computus for determining when movable feast days should fall.
Online Since: 05/20/2009
In about 1310 the Bishop of Liège, Thibaut de Bar, commissioned Jacques de Longuyon to write the Vœux du paon, which extends the tradition of the Alexander romance. Thirteen miniatures and a number of filigreed initials adorn the alexandrine monorhyme stanzas of the poem.
Online Since: 03/25/2009
This manuscript, written in Persian, contains a selection of the “One Hundred Sayings by Ali,” a collection of sayings and proverbs traditionally attributed to Ali ibn Abi Talib, the fourth rightly guided Caliph as well as cousin and son-in-law of the prophet Muhammad. Among the Shiites (from šīʿat ʿAlī, the “party of Ali"), Ali plays an important religious role as the first imam. This manuscript was written in 1559 by the calligrapher Jalal ibn Muhammad in Bukhara. For the text he used the Nastaliq script, a calligraphic script widely used for the Persian-Arabic alphabet; for the titles, however, he used the ordinary Arabic Nasḫī script. The six full-page miniatures, highlighted in gold, were added in the second/third quarter of the 17th century. Noteworthy on p. 9v at bottom center is the rare depiction of a figure turning his back to the observer, of whom one can see only the back of the head. On the same page at the left, behind several musicians, two Europeans can be recognized by their clothing.
Online Since: 06/25/2015
This volume contains a number of tracts by anonymous authors as well as extracts from works of textual criticism treating individual books of the Old and New Testaments. Specifically worth naming are: Guilelmus Brito (died ca. 1275), Johannes de Colonia (13th century) and Guilelmus de Mara Lamara (1230-ca. 1290). The content is of Franciscan authorship, suggesting that the manuscript was produced in a Minorite cloister.
Online Since: 11/04/2010
A composite manuscript consisting of sections from three datable periods, the first from the 10th century, the other two from the 12th century. The first part (1-222) contains glosses on Priscian, the second (223-310) a collection of medical tracts assembled by Constantinus Africanus, the third part (311-357) contains the Liber Tegni by Galen (129/131-199/201).
Online Since: 12/19/2011
The content consists mostly of an anonymous commentary on the Gospel of Matthew attributed to Geoffrey Babion, together with other short texts, not all of which have been identified. The manuscript probably originated in Einsiedeln, certainly it has been there since the 14th century as attested by various annotations and marks by Heinrich von Ligerz.
Online Since: 09/23/2014
Lectionary, produced in the Abbey of St. Gall during the 10th century (before 950). It may have been presented by St. Gall to Einsiedeln on the occasion of the consecration of the church at Einsiedeln in 948, together with Codex 17.
Online Since: 07/31/2009
This codex can be dated to the 10th century; it contains the Musica enchiriadis (2-27), a 9th century music theory treatise which endeavors to develop a series of rules for polyphonic composition, as well as annotations to the commentary Scolica enchiriadis (27-45, 66-102). Dasian notation is used in order to graphically illustrate the music. For a long time, this treatise was attributed to the monk Hucbald, but today it is considered the work of an anonymous author.
Online Since: 03/22/2017
A manuscript of collected works, including the Ordines Romani and the works of Amalarius (Metensis). The content of this codex is nearly identical to that of Abbey Library of St. Gall Cod. Sang. 446, indicating that this copy, made in the second half of the 11th century, is of St. Gallen origin.
Online Since: 07/31/2009
This manuscript contains a martyrology (pp. 1-28), the Rule of Saint Benedict (pp. 28-83) and a homiliary (pp. 84-126). It was written by two scribes in a late Carolingian minuscule and contains two initials decorated with plant branches drawn in ink. In the 13th century, a document about the confraternity of Einsiedeln Abbey and St. Blaise Abbey in the Black Forest was added to a blank area at the end of the text of the Rule of Saint Benedict (p. 83).
Online Since: 03/17/2016
This manuscript contains Jerome's commentary on Matthew; it was written in Carolingian minuscule by the scribe Subo, who signed at the end of the text (p. 267) as well as on the last page (p. 268), which today, as the inside back page, is glued to the cover. The style of the initials indicates the Rhaetian area, whereas the scribe Subo is attested at Disentis Abbey. The manuscript has been in Einsiedeln since at least the 17th century, as shown by an ex libris on page 1.
Online Since: 04/09/2014
This composite manuscript contains among others the De viris illustribus by Jerome and the De viris illustribus by Gennadius, the Deflorata by Isidore of Seville and, at the very end, the Tractatus de VII sacramentis, which was only added in the 12th/13th century. The 14th century binding is probably from Einsiedeln; certainly the manuscript was in the monastery library in the 17th century, as attested by the ex libris on p. 1.
Online Since: 04/09/2014
The first part of this manuscript (pp. 2-261) contains the Gospel of Matthew by Jerome and a sermon attributed to Isidore of Seville (pp. 261-262), while the second part (pp. 263-378) contains a copy of the Expositio quattuor evangeliorum by Pseudo-Jerome. Various scribes wrote this manuscript in a pre-Carolingian minuscule which may show characteristics of Raetian script. The influence of the Raetian script can clearly be seen in several initials (p. 2, 5, 62).
Online Since: 09/23/2014
A 12th century manuscript (1170-1190), probably copied in Switzerland (Einsiedeln?) or in Austria. It contains the introduction In prima parte agitur (fol. 1r-7ra) and the Decretum by Gratian [Σ-group, cf. C. Wei, A Discussion and List of Manuscripts Belonging to the Σ-group (S-group)] (fol. 7ra-217va); an additio (from fol. 167vb to C.29: Adrianus papa Eberhardo Salzeburgensi archiepiscopo. 'Dignum est et a rationis... [JL 10445: 1154-59]); various excerpts of glosses (scraped on fol. 21a) and excerpta of the Summa by Rufinus (cf. R. Weigand, Die Glossen zum Dekret Gratians. Studien zu den frühen Glossen und Glossenkompositionen, Roma 1991, pp. 737-740); fragments of the Glossa Ordinaria by Bartholomaeus Brixiensis (France, middle of the 13th century) were copied onto the erasures on fol. 6va-9va.
Online Since: 03/22/2017
The Panormia contains a collection of canon law texts, attributed to Ivo of Chartres, which apparently was edited after 1095. The codex probably originated in Einsiedeln and was written by a single scribe who used a regular and calligraphic Carolingian script. The text is divided into eight books, each introduced by an initial; of these eight initials, only one is executed in red, while for the others the preliminary drawings remain visible.
Online Since: 09/23/2014
This manuscript, together with Cod. 247(379), 248(380) and 249(381), constitutes the four volumes of a collection of lives of the saints and passions of the martyrs, arranged according to the liturgical year. Without a doubt these four volumes were used in Einsiedeln, where most likely they also were produced. Each life is introduced with a large rubricated initial, and numerous glosses and maniculae by Heinrich von Ligerz were inserted along the margins. The original endpapers, now removed, left traces of a liturgical text with neumes on the inside of the cover and traces of an illuminated initial on the inside of the back cover.
Online Since: 03/22/2017
Boethius is the author of the two treatises preserved in this 10th century manuscript: De geometria (1-22) and De musica (23-145). The two texts are surrounded by numerous sketches and marginal as well as interlinear glosses.
Online Since: 03/22/2017
The work of Bartholomew de Glanville forms only the first part of this manuscript of collected works, which also includes the following: Albertus Magnus (De compositione hominum et de natura animalium), De Romana Curia, De consecratione Romanorum Imperatorum, Forma iuramenti, Privilegium Constantini, a list of cardinals and their titular churches, De arboribus.
Online Since: 08/12/2010
This manuscript contains several works by Prudentius and was written by various scribes. The test is surrounded by mostly interlinear glosses; most of these are in Latin, some are in Alemannic dialect.
Online Since: 03/22/2017
"De consolatione philosophiae" by Boethius and the life of St. Wolfgang by Otloh of St. Emmeram make up this two-part codex. One part was written in Einsiedeln, the second may have been written in Strassburg.
Online Since: 07/31/2009
This manuscript, written in Rhaetian minuscule, contains selected chapters of the ecclesiastical history of Eusebius of Caesarea.
Online Since: 04/23/2013
This is actually a manuscript of collected texts, since, in addition to the incomplete Imago mundi by Honorius Augustodunensis, it also contains other texts by unnamed authors such as: Nomina XI regionum, Divisio orbis terrarum, De anima, De anima humana, De origine animarum, De anima mundi, De origine animarum and ends with the Epistola Alexandri ad Aristotelem.
Online Since: 08/12/2010
Contains works of Isidore of Seville: Libri originum (I-III e V-XX), De natura rerum, and letters exchanged between Isidore and Braulio of Zaragoza. The manuscript was assembled from an assortment of fragments that had been removed in the 19th century from law volumes held by the library of the chancery of St. Gerold in Vorarlberg. This volume was assembled at the request of Abbot Frowin of Engelberg (1143-1178), as indicated by dedicatory verses on f. 1r.
Online Since: 12/19/2011
This antiphonary was written by order of Abbot Johannes I of Schwanden for the liturgy of the Hours of the monastic community of Einsiedeln. Together with Cod. 611-613, this manuscript attests to the introduction of Guido of Arezzo's (Guido Monaco's) system of musical notes with square notation.
Online Since: 04/23/2013
It is highly likely that this codex is the original transcription of the neumed manuscript in the hand of Guido von Arezzo commissioned by Abbot Johannes I of Schwanden shortly before 1314. The calligraphic copies found in the other "Schwanden codices" were then produced following this source. Evidence of heavy use indicates that these manuscripts remained in use into the 17th century, that is, until the liturgical reform of the Council of Trent. The forms used are from the Alemannic choral dialect, which is still sung in Einsiedeln today.
Online Since: 11/04/2010
German Psalter. The psalms are preceded by rubrics that indicate the occasion when the psalm should be recited. The manuscript also contains several canticles, the Te deum and the Litanies of the Saints. The names in the litanies indicate a Benedictine origin. The manuscript was written in 1421 by Othmar Ortwin. In 1839 it was purchased by the Einsiedeln monk and librarian P. Gallus Morell from the Cistercian Wurmsbach Abbey on Lake Zürich.
Online Since: 03/17/2016
This manuscript containing the Legenda aurea by Jacobus de Voragine is the second-oldest manuscript copy of this work, written within the lifetime of the author; it is dated 1288. The codex also contains the first known transmission of the so-called Provincia or Purgatory addendum. The proposal by A. Bruckner that the Abbey of Rheinau is the location of origin is not supported by any indications in the codex itself. It was most likely written in the southern German region (within the community of Augustinian hermits).
Online Since: 11/04/2010
This very small manuscript contains treatises on music by various Italian and French authors, among them Marchettus of Padua (f. 1-44), Johannes de Muris (f. 83-104v), and Prosdocimus of Beldomandi (f. 51-55, 75-82). It was written in Northern Italy at the beginning of the 15th century.
Online Since: 12/13/2013
This codex contains over a hundred lives of the saints and acts of the martyrs, most of them accompanied by rubricated initials and incipits. Aside from a few decorated initials, also red, there is no book decoration. The layout of the manuscript and the careful preparation of the parchment with artful colored needlework express the tradition of the scriptorium under Abbot Frowin (1143-1178). The staid script in black ink, often interrupted by another finer hand, sets this volume apart from the others from Frowin's library; it is therefore also possible that this codex was made under Frowin's successor, Berchtold (1178-1197).
Online Since: 06/09/2011
This first part of the three-volume Engelberg Bible (together with Cod. 4 and Cod. 5) contains the Pentatuch and the books of the Prophets. The captioned pen sketch with verse of dedication on fol. 1v portrays Abbot Frowin (1143-1178) presenting the codex to Mary, the patroness of the Cloister. This large-format volume was, according to the colophon on 281v, written by Richene, the only scribe from Frowin's time that we know by name. The careful preparation of the parchment with decorative needlework and the staid style of script and initials in limited colors are characteristic of the recognizable works of Frowin's library.
Online Since: 06/09/2011
This second volume of the three-part Engelberger Bible contains the books of the Old Testament remaining after Cod. 3. On 1v, the codex is dedicated in verse by Abbot Frowin (1143-1178) to Mary, the patron saint of the monastery. The codex's structure and organization reflect the simple but elegant style of Frowin's library. The colophon on 213r identifies the copyist as Richene, whose hand is also responsible for the other two volumes of the Engelberger Bible (Cod. 3 and Cod. 5); the illuminations and titles are the work of the so-called Engelberger Master. 69v contains a full-page colour depiction of Christ and the Church.
Online Since: 06/09/2011
This third volume of the three-part Engelberg Bible contains the New Testament. The codex originally consisted of 204 folios. On one of the leaves that have been cut out, now cataloged as D 126 at the Stiftsarchiv Engelberg, a five-line verse identifies the scribe as Richene, who also completed the volumes containing the Old Testament (Cod. 3 and Cod. 4). Abbot Frowin (1143-1178) and his scribe Richene are also shown in a full-page illustration on 1r. Also portrayed at full-page size are the Evangelists with their attributes, each labeled with a descriptive verse (108v, 134v, 153v, 181r). On 103r through 105v are canonical tables. The manuscript contains some incomplete initials, spaces reserved for decorations, and completely empty pages.
Online Since: 06/09/2011
This codex contains Augustine's commentary on the Psalms, written in a small, extremely fine script. The verse on 1r names Abbot Frowin (1143-1178) as creator of the volume. In addition to simple red initials, the manuscript also includes individual extremely artful initials by the Engelberg Master in brown and red ink. The portrayal of Christ as grape-treader on 101r is particularly noteworthy; like several other sections, it is on a erased section. Beside and beneath the attachments one occasionally finds fine sketches for initials, designs, or figures.
Online Since: 06/09/2011
This manuscript contains the 15 books of St. Augustine's On the Trinity. On 1v, under the Capitula a pen-drawing depicts Augustine with his three adversaries. The codex has been decorated in a particularly artistic manner by the so-called Engelberg Master. A large initial with figurative motifs in red-brown and blank ink begins each book; in the text that follows, intermediate initials are smaller, monochromatically red, and richly ornamented. In verse on 1r, the copyist describes in detail the circumstances of the production of the volume: it was begun under Abbot Berchtold of Engelberg (1178-1197), who died shortly after the copying was underway; his successor Heinrich (1197-1223) supervised the completion of the work.
Online Since: 06/09/2011
This codex contains Augustine's exposition on the Gospel of John. According to the dedicatory poem on 1r the manuscript was produced under Abbot Frowin (1143-1178) of Engelberg. The layout, script and illustration – a few initials with vinescroll- and bulb patterns (2v, 5v, 136v) alternate with more simple rubricated capitals in dividing the sections – are closely related to Cod. 13.
Online Since: 06/09/2011