Open in Mirador
This family register of the pharmacist Emmanuel Ryhiner (1592-1635) from Basel provides insights into 17th century pharmacy and the relations among pharmacists. It contains mostly Hebrew, ancient Greek, French and Latin sayings by various authors, addressed to Ryhiner. In some cases, they are splendidly illustrated. The register page dedicated to him by his classmate Matthaeus Colomanus in 1612 dates back to Ryhiner's student days. The picture (242v) of an idealized apothecary shop, open to the street, was created by the miniaturist Johann Sixt Ringle of Basel. It depicts a pharmacist standing in front of shelves abundantly filled with colorful wooden containers, dispensing medication to a lady.
Online Since: 09/26/2017
In addition to Greek and Latin Psalms, written somewhere in continental Europe by Irish monks during the Carolingian period, this famous Basel codex also contains a brief series of devotions in Latin for private use, appended by the monks. The exact place where the manuscript was written and its various subsequent travels are unknown, although, based on one note, whose interpretation is under debate, some relation to the Abbey of St. Gall and/or to that of Bobbio is frequently mentioned. In about 1628-1630 the manuscript was listed in the catalog of the Amerbach family, then around 1672-1676 in that of Johannes Zwinger.
Online Since: 03/22/2012
This composite manuscript, comprising originally separate parts from the holdings of St. Leonhard Monastery in Basel, contains, among others, texts by Hugh of Saint Victor and Thomas à Kempis. Among the volume's shorter pieces are two German texts (“Fünf Mittel gegen die Ungeduld” and “Zwölf Zeichen der Minne”), as well as three small glossaries: one Hebrew-Latin, one Greek-Latin and one Latin-German. The intact thorn-clasp on the coeval binding is also noteworthy.
Online Since: 12/14/2018
Famous for the two portraits of Gregory of Nazianzus and Elias of Crete, as well as for a unique cycle of illustrations in honor of Gregory (of which 5 have been lost), this codex is also noteworthy for its content (19 commentaries by Elias of Crete, still unpublished in Greek) and for the story of its creation. The commentaries were copied around the end of the 12th or the beginning of the 13th century, a project that did not provide for miniatures on the frontispiece. These were added a short time later, together with a prologue. The codex still retains the binding that was created in Constantinople between 1435 and 1437 during a restoration for its new owner, the Dominican John of Ragusa, who brought the codex to Basel in 1437.
Online Since: 06/22/2017
This compilation of various legal texts, also known as Breviarium Alarici, probably is from the Upper Rhine area; it is preceded by two excerpts from Isidore's Etymologiae, which also pertain to laws, and by two full-page family trees. At the end there is a Latin-Hebrew-Greek glossary. This is an exceptionally colorful manuscript that gives the impression of being antique; it has a splendid title page, and it served as model for Johannes Sichard's edition of the Breviarium Alarici (which he considered to be the Codex Theodosianus), published by Heinrich Petri in Basel in 1528. The volume came to Bern in 1632 from the holdings of Jacques Bongars.
Online Since: 06/18/2020
A catalog of the Greek manuscripts in the library of Jean Hurant de Boistaillé (†1572), which he collected between 1561 and 1564, while serving in Venice as the ambassador of the King of France. For the purpose of assembling and cataloging this collection, Jean Hurault employed the services of Zacharias Scordylios (second half of the 16th century), a Greek theologian, priest, book printer and publisher, who lived in Venice. Although this catalog has been published several times, reference back to the original is necessary in the case of certain entries.
Online Since: 08/12/2010
Sometime during the last 20 years of the 15th century, this manuscript was copied and annotated by the humanist and well-known professor of Aristotelian philosophy in Padua, Nicolaus Leonicus Thomaeus (1456-1531). (He should not be confused with his contemporary Leoniceno Niccolò [1428-1524], a physician, philosopher and professor in Ferrara.) This manuscript has a key role in cultural history, as the texts by Theoprastus and most of the Aristotelian texts it contains served as the basis for the Aldine edition of 1497. Similarly, it served as the basis for the translation of Aristotle's Mechanica published by the manuscript's owner in 1525 in Venice. In the margin of the manuscript one can see the efforts of Nicolaus Thomaeus to devise figures to illustrate the translation.
Online Since: 08/12/2010
A manuscript consisting of three production units. The first dates back to the second half of the 16th century and was made by Jakobus Diassorinos (†1563), a Greek copyist from Rhodes who was then working in the library of Fontainebleau. The second was copied, probably in 1552, in Padua by the young Parisian humanist Henri Estienne (ca. 1531-1598), whose signature in Greek is found at the bottom of fol. 47r. The third part still has not revealed the secret of the circumstances of its production.
Online Since: 08/12/2010
A manuscript consistiting of three production units. The first two were copied in Paris, probably around the end of the 15th century, by the famous professor of Greek, Georgius Hermonymus of Sparta (†1511-1516). They contain prayers and liturgical pieces, particularly from the Abbey of Saint Denis in France, including an as yet apparently unpublished translation of a Mass formula for Saints Dionysius, Rusticus and Elutherius into Greek. The last part, an addition to the others, is the work of a single hand, very similar in appearance to that of Hermonymous, perhaps that of one of his pupils.
Online Since: 11/04/2010
Four bifolia from a manuscript probably produced in Eastern France, containing a collection of greco-latin glossaries whose central part is transmitted in this form only here. This fragment came to Bern in 1632 as part of the bequest of Jacques Bongars.
Online Since: 07/12/2021
The prolific poet Aeschylus dominates the history of Greek tragedy. His artistry reaches its high-point in the writing of Persae (5th century BC). This piece, which has served to pass on its author's name for posterity, is his oldest known surviving work.
Online Since: 06/02/2010
Although the Aesopian tradition enjoyed great popularity during the middle ages, thanks to the dissemination of Latin translations, the Greek text of the fabulist was first rediscovered during the Renaissance. CB 5, which was written on paper near the end of the 15th century, is a collection of some 150 fables ascribed to the poet, which served as an inspiration for La Fontaine. Following are, among other things, the Delphic prophecies of Pseudo-Pythagoras, which transmit the well-known aphorism "Know thyself!", and The Clouds, the comedy that made the Athenian writer Aristophanes famous.
Online Since: 11/04/2010
Multiple treatises by Archimedes are brought together in Codex Bodmer 8, notably On the Sphere and Cylinder and The quadrature of the Parabola. This manuscript, which was written in about 1541 on paper, also includes commentaries on the work of the celebrated mathematician by the geometer Eutocius, followed by a treatise on instruments of measurement by Heron of Alexandria.
Online Since: 06/02/2010
This volume of 25 leaves was produced between 1910-1916 to preserve eight fragments from five Greek parchment manuscripts. The fragments, almost all palimpsests, had been found around 1896 in the binding of an unidentified Syrian gospel from Harput (Anatolia). A: Fragm. 1-2 (4th century ex / 7th century in): parts of ch. 15 of Didascalia apostolorum; B: Fragm. 3-4 (6th century): parts of ch. 3-4 of First Epistle of Paul to Timothy; C: Fragm. 5, in extremely poor state of preservation: contents and dating unknown; D: Fragm. 6 (7th century): parts of the prologue and the beginning of the scholia on book 24 of the Iliad; E: Fragm. 7-8 (7th century): parts of Psalms 108, 114 and 115. The content of the writing on the lower parts of the palimpsests is neither known nor dated.
Online Since: 12/10/2020
A remarkable manuscript from the end of the 10th century, undoubtedly produced in either Constantinople or Smyrna, CB 25 presents all four Gospels together in Greek. The biblical text is accompanied by commentaries by Peter of Laodiceia (an exegetical chain) written in cursive. The volume is decorated with two valuable full-page miniatures representing Luke and Mark against gold backgrounds.
Online Since: 12/21/2009
Following Aeschylus (Seven Against Thebes) and Sophocles (Oedipus the King, Euripides sought to treat the Theban myth in a new way in his writing. The first pages of this manuscript, copied around the end of the 15th century on paper, lay out the plot summary of the work, call to mind the prophecy about Oedipus and the riddle of the Sphinx, and then present the list of characters. The page following the transcription of the work also presents a summary of Sophocles's Oedipus the King and thus alludes to the relationship between these two masterpieces of the ancient theater.
Online Since: 06/02/2010
CB 85, a manuscript of the Iliad on paper, was copied during the 13th century in Terra d'Otranto, a famous center of Greek culture in southern Italy. The text by Homer is accompanied by interlinear and marginal scholii and commentaries by the Byzantine scholar John Tzetzes.
Online Since: 12/21/2009
This manuscript contains works by Lactantius, written in an Italian humanistic script in the second half of the 15th century. The book decoration consists of numerous initials with bianchi girari (white vine scroll), with side borders and with a frontispiece decorated along three sides with bianchi girari and with naturalistic elements: birds, butterflies and a donkey. In the bottom margin, two putti hold a laurel wreath surrounding the coat of arms of the person who commissioned the work, a member of the Aragonese royal family of Naples, probably Ferdinand I, King of Naples (1458-1494). An old signature confirms that the manuscript is from the library of the Aragonese Kings of Naples.
Online Since: 04/23/2013
Two contiguous fragments from the same leaf, which used to be part of a luxury-lectionary of the New Testament, probably copied in Constantinople in the 11th century. The two pieces were later also used for numerous clumsy drawings, graffiti and arithmetic exercises.
Online Since: 12/17/2015
This Greek manuscript was copied on paper and, thanks to an inscription, can be dated from 1561. It unites three treatises on war. Two Byzantine treatises, the Strategikon generally ascribed to King Maurus (6th century), and De velitatione bellica ascribed to the Emperor Nikephoros II. (19th century), precede the Apparatus bellicus ascribed to Sextus Julius Africanus (born in Nicopolis).
Online Since: 06/02/2010
An exceptional testimony of the "Renaissance" that rediscovered Platonism, as opposed to the medieval Thomism based on Aristotle, CB 136 was copied by the hand of the great Florentine humanist Leonardo Bruni, also called Aretino. This manuscript on parchment, written in a regular calligraphy, contains many philosophical dialogues, and it served as the basis for the Latin translation made by Aretino.
Online Since: 12/21/2009
A luxurious copy of the Life of Aesop, part historical and part legendary, that was compiled around 1300 by Maximos Planudes. These pages once constituted the first part of a manuscript of Aesop's Fables , which today is held primarily in New York. It was written in Florence between 1482 and 1485 by Démétrios Damilas, one of the main scribes at the court of the Medici, for Lorenzo the Magnificent's young son Piero II de' Medici, who was 10-12 years old at the time. On the splendid frontispiece one can recognize the portraits of Planudes and Piero II.
Online Since: 12/17/2015
The text De verborum significatu by the Latin grammarian Pompeius Festus is an extremely valuable dictionary of Latin language and mythology for those seeking to understand the world of the Romans. This manuscript is of Italian origin and retains its contemporary binding with a wooden cover. It was written during the 15th century on parchment and contains lovely gilded initials on a blue and red background. Quotations have been added in the margins to explain certain words in the text. The last leaves in the volume contain excerpts from Greek and Latin authors.
Online Since: 06/02/2010
Boethius (c. 476-c. 525), one of the earliest scholars of late antiquity and most influential of thinkers, in logic as well as in philosphy and theology, is the author of the works reproduced in this codex, De arithmetica et geometria and De musica. Both works were recognized during the middle ages as foundation works of the quadrivium. The manuscript was produced in Einsiedeln in the 10th century.
Online Since: 12/21/2009
This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius' works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne.
Online Since: 06/13/2019
This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius' works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne.
Online Since: 06/13/2019
This composite manuscript consists of three volumes and seven different codicological units. It transmits more than 30 works, Athanasian as well as pseudo-Athanasian, often in several copies. The texts were written in the 16th century in Northern Italy, in Switzerland or in Germany, perhaps on the initiative of Theodore Beza, in order for Peter Felckmann to prepare the first edition of the works of Athanasius in Greek, which was published in 1600-1601 by Commelin in Heidelberg. The manuscript preserves only late texts, but it is of great historical importance due to its status as the model for the editio princeps of Athanasius' works. It is the source of all the textual variants identified by Felckmann, that were then taken up by Montfaucon in 1686 and passed on by Migne.
Online Since: 06/13/2019
This is a 16th century paper manuscript with a watermark. The medical text contains the eleven books of Galen's De simplicium medicamentorum [temperamentis ac] facultatibus. The narrow and «pointue» (pointed) script is reminiscent of that of Demetrius Moschus, a Greek humanist who was active in Venice and Ferrara (middle of the 15th century – after 1519). This copy is incomplete, as attested by several blank spaces intended to hold illuminated initials. The codex was purchased by Aleandre Petau in 1655. It was passed on to the pastor and theologian Ami Lullin and, after his death, it was bequeathed to the Bibliothèque de Genève.
Online Since: 03/29/2019
This 13th century Byzantine manuscript contains a great number of scholia, which partially complete those of older manuscripts and which testify to the environment during production and to the habits of the manuscript's annotators and successive owners. To be distinguished among these are Theodorus Meliteniota, who restored and completed the already damaged manuscript in the 14th century, as well as Henri Estienne (Henricus Stephanus), who owned the manuscript in the second half of the 16th century and used it for his 1566 edition of Homer's poems, which remained the standard into the 18th century. With the exception of several accidental short lacunas or gaps, the manuscript contains a complete Iliad, including an interlinear paraphrase for the first twelve books.
Online Since: 12/13/2013
This manuscript, copied in the years 1460-1480, contains De regimine principum by Aegidius Romanus, decorated with a miniature in which the author (Aegidius Romanus) dedicates the book to the king of France. The last leaves contain the Life of Aesop and his Fables, translated into Latin by Rinuccio di Arezzo. The manuscript was owned by François Bonivard († 1570), who was prior of the Cluniac Priory of St. Victor in Geneva.
Online Since: 04/15/2010
The De Divina Proportione is a mathematical treatise by the Franciscan friar Luca Pacioli (1445-1517). The Italian text is followed by sixty polyhedra, drawn filled or empty, and influenced by Leonardo da Vinci. Of the three copies written during the author's lifetime, only two remain. This copy, held by the Bibliothèque de Genève, is the presentation copy of the Duke of Milan, Ludovico Sforza, whose coat of arms and motto adorn the manuscript (fol. Ir and LXIIv).
Online Since: 02/27/2019
This manuscript from the island monastery of Iona (Hy) in Scotland contains the oldest and best surviving version of the biography of the Irish saint Columba, composed between 608 and 704. In this work, Adamnan, the ninth abbot of Iona, tells the life story of monastery founder Columba (Columcille in Old Irish), who lived from 519/522 to 597. This manuscript can be dated to the time between the writing of the original text and the death of Iona's Abbot (or Bishop) Dorbbene in the year 713. It is the oldest codex containing a single biography in Latin, and is among the few datable manuscripts written in the Insular script during the 7th and 8th centuries.
Online Since: 12/09/2008
A copy of the Gospel of Matthew made in St. Gall in the 9th century, together with the beginning of a copy of the Gospel of Mark. The second half contains a Greek-Latin copy of Psalms 101 through 150, Canticles in addition to prayers (Magnificat, Te Deum, Pater Noster) and a Litany of the Saints, copied at the Abbey of St. Gall between 880 and 900 from a master copy presumed to have originated in Constantinople.
Online Since: 12/23/2008
Collection of liturgical works, containing texts from the 9th to 12th centuries and an illustration of Pacificus of Verona's star clock.
Online Since: 12/31/2005
Copy of the Old Testament books of Ezekiel, Daniel, and the Twelve Minor Prophets, produced in the 9th century in the Cloister of St. Gall. On pages 1 and 2: the remnants of a Greek version of the Gospel of Mark.
Online Since: 12/23/2008
Codex Delta: the Gospels in Greek with interlinear translation into Latin, written by Irish monks, probably in the Cloister of Bobbio (northeast of Genoa) about 850. Among the most important ancient Greek biblical texts that have been preserved. Colorfully detailed initial capitals make this item important to the study of manuscript decoration. The catalog of a cycle of Greek Gospel illustrations with 42 titles is found on page 129. The sole (fragmentary) known Carmen of the Gospel (Carmen de evangelio) by Pseudo-Hilarius is also bound into this manuscript. Two sister-manuscripts of this Codex Delta are held by the University of Basel Library (the Greek-Latin Psalter, A VII 3) and in the State Library of Saxony at Dresden (Letters of Paul in Greek and Latin).
Online Since: 12/09/2008
A copy of the Etymologies of Isidore of Seville from the time after 800. Most probably not written in the monastery of St. Gall. In the front, on a page with pen trials, a faded and much studied early medieval map of the world. The encyclopedia written by Isidore of Seville in the early 7th century is one of the most read and most quoted books of the Middle Ages.
Online Since: 12/12/2006
Compilation of various types of glossaries: Biblical glossaries, glossaries of texts by Church Fathers (such as the Letter of Jerome to Marcella or Pope Gregory the Great's homilies on the Gospels). A Latin word from the respective text is followed by a Latin explanation or by a vernacular (Alemannic) translation. The manuscript also contains glossaries of technical terms (such as of the canons, of birds, fish, medicine, kinship terms). These glossaries, which were compiled by several monks from the monastery of St. Gall in the second half of the 9th century, are among the oldest records of the German language. The majority of the parchment pages in the first half of the manuscript are damaged at the top edge.
Online Since: 12/20/2012
School manuscript for the St. Gall monastery school, containing the Greek grammar by Dositheus and a prose version of Aratos of Soloi's didactic poem Phainomena which is illustrated with a pen drawing.
Online Since: 09/14/2005
A book of hours following the liturgical custom of Rome, with a calendar in French. The miniatures are framed by borders decorated with plants that were executed with great botanical precision. This examplar from the late period of the French Book of hours, preserved in its entirety, was illuminated by an important master from this late phase of French book illumination. He was influenced by the Master of Claude de France und was recently identified as the Master of the Lallemant-Boethius. In the small pictures on the borders, he tries to compete with Jean Bourdichon, who introduced realistic flower borders in the marginal decoration of Anne of Brittany's Grandes Heures and in other major works. The Master of the Lallemant-Boethius is also guided by Flemish book illumination of his time. On f. 1r one can read the name of Agnès le Dieu, the owner of the codex in the year 1605.
Online Since: 12/20/2012
"Festschrift" from the monastery of St. Gall: translation of the Marian psalter into Greek by monks at St. Gall in the year 1661.
Online Since: 12/20/2007
Greek translation of the Benedictine Rule and some additional devotional materials, made at the monastery of St. Gall by St. Gallen's Frater Gallus Schindler (1643-1710), a native of Lucerne, between 1660 and 1667.
Online Since: 04/26/2007