Second part of a two-volume edition of Gregory's Moralia in Iob. This volume from the end of the 12th century, richly decorated with initials, was purchased at the Council of Basel for the Carthusian Monastery of Basel and was augmented at the monastery by the scribe Heinrich von Vullenhoe. The provenance of the volume is not certain. An erased note of ownership of the Monastery of S. Maria in Insula could refer to the Premonstratensian Abbey of Marienwerd in Goldern or to the Cistercian Abbey of Notre Dame de l'Ile-de-Ré near La Rochelle. The first volume (B I 12) probably has the same origin.
Online Since: 09/26/2017
Although it contains no note of ownership, the old title label with its shelfmark in red, as well as traces of a chain indicate that this volume might belong with the manuscripts of the Cathedral Chapter of Basel. Also, the transcription of the dated second part falls into the tenure of the bibliophile Bishop Johannes von Venningen (1458-1478). This volume contains the sentences of Taio (died 682) and Gregory the Great's sermons on the Gospels; it is decorated with small grotesque figures, little hands and letters with elongated shafts.
Online Since: 06/14/2018
Bishop Paul of Burgos, who converted from Judaism to Christianity at the end of the 14th century, composed the Additiones to the postil of Nicholas of Lyra and the Scrutinium scripturarum to prove that belief in Christ corresponds to a literal understanding of the Old Testament. This manuscript was created in 1436/37 and is from the Dominican Monastery of Basel.
Online Since: 12/20/2016
This manuscript, completed in 1479 by Johannes Gipsmüller, contains the Consuetudines Ordinis Cartusiensis, collected and approved by Pope Innocent; these are the “customs” of the Carthusian monks. It also contains the Statuta antiqua and the Statuta nova, additional decisions and regulations established by the general chapter. Bound into the front of the volume is a depiction of the martyrdom of St. Barbara.
Online Since: 09/26/2017
This small-format parchment volume from the Carthusian Monastery of Basel is composed of three originally separate fascicles. The first is decorated with three initials (1r, 53r, 58r) and contains the Stimulus dilectionis by Eckbert of Schönau along with prayers, Penitential Psalms and a Litany of the Saints. This is followed by the fragment of a prayer book, which is missing the beginning as well as the end. The third part contains a compilation from Bonaventure's Soliloquium and Hugh of St. Victor's De vanitate mundi. The heavy soiling of pp. 24-53 (Agenda defunctorum and Penitential Psalms) should be noted; it indicates intensive use of this part of the codex.
Online Since: 10/04/2018
This composite manuscript is from the library of the Carthusian Monastery of Basel; it contains the first part of the Orationes et meditationes de vita Christi by the mystic Thomas à Kempis (1379-1471), one of the most important representatives of the Devotio moderna. The script and decoration of the fascicle indicate a Dutch school. A central printed part is followed by a collection of supplications and prayers in Latin.
Online Since: 12/14/2017
This small-format parchment volume contains the seven penitential psalms as well as three more psalms in Hebrew. It was owned by the Amerbach family and later probably passed into the hands of Johann Buxtorf (the elder?). The manuscript is decorated in a restrained manner with ornamental initials and pen sketches in the blank spaces; the text is vocalized.
Online Since: 12/12/2019
This small-format manuscript in Latin is from the Carthusian monastery of Basel; in particular, it treats the Passion of Christ. The devotional image on the front pastedown takes up this topic, as do the texts, which are by, among others, Ludolph of Saxony, Bonaventure and Eckbert of Schönau. The manuscript's first text, a long devotional text De vita et passione Iesu Christi, may have been written by Heinrich Arnoldi, Carthusian of Basel.
Online Since: 12/14/2017
This small-format parchment manuscript is from the Carthusian Monastery of Basel, where it was completed in 1478 by the scribe Johannes Gipsmüller. The numerous devotional texts on various female saints have mostly been passed down anonymously; some – such as those on Margareta, the patron saint of the Carthusian Monastery of Basel – can probably be attributed to Heinrich Arnoldi. The codex is decorated with full-page illustrations of saints treated in the text as well as numerous initials, the latter in a variety of styles.
Online Since: 12/10/2020
This small-format composite manuscript is decorated simply; it is from the Carthusian Monastery of Basel, probably from the library of the lay brothers. It is written in various 15th century hands and contains Penitential Psalms, meditations, liturgical texts, a spiritual treatise, prayers and poems to Mary; judging by the signs of wear, the manuscript was used intensively.
Online Since: 06/14/2018
This composite volume, originally composed of ten fascicles, was at least partly written in the Carthusian Monastery of Basel. One of the writers is Hans Lesser, a brother from St. Gallen. The small-format manuscript was part of the library of the lay brothers of the Carthusian Monastery of Basel and contains various German-language prayers and devotional texts, some of which refer explicitly to the lay brothers of the Carthusian Monastery.
Online Since: 12/12/2019
This small-format manuscript from the Carthusian Monastery of Basel contains prayers to and about the saints and martyrs Margaret of Antioch, Barbara of Nicomedia and Catherine of Alexandria. The Meditationes were composed by the Carthusian Henricus Arnoldi of Basel; the small-format manuscript was written by his fellow monk Johannes Gipsmüller.
Online Since: 06/14/2018
The first part of this composite manuscript from the Carthusian Monastery of Basel contains Aristotle's writing on the soul, De anima, in William of Moerbeke's translation, copied in Paris in 1459 by the scholar Johannes Heynlin. The main text, decorated with artistic initials with gold leaf as well as fleuronné initials, is closely surrounded by commentary in marginal and interlinear glosses, written in a small, compact semi-Gothic script. Bound into this volume as the second part is Aristotle's De animalibus, printed in Venice in 1476; this text's uncharacteristic lack of decoration at least raises the question of whether it was also part of Heynlin's library.
Online Since: 06/25/2015
Canonistic manuscript with Dominicus de Sancto Geminiano's Lectura super librum sextum Decretalium. This volume was written in 1439 by Johannes Berwenstein for Peter Zum Luft, who was teaching at the university of the Council of Basel and who later left his extensive book collection to his nephew Arnold Zum Luft.
Online Since: 09/26/2017
This manuscript from the second quarter of the 15th century contains the Lectura super Clementinas by Johannes de Imola; it is from the extensive library of the Basel jurist Arnold Zum Luft (1453-1517). This volume, originally a catenatus, contains initials by the same hand as in C I 21.
Online Since: 09/26/2017
From 1470 until 1475, Jakob Lauber, later the head of the Carthusian Monastery of Basel and its richly endowed library, attended lectures by the famous decretist Peter Andlau at the newly founded University of Basel; this is attested by his lecture notes on the Conclusiones Clementinarum and the Liber sextus of Boniface VIII from the year 1471.
Online Since: 03/19/2015
Not without entering into competition with the curial judiciary authority did the Council of Basel (1431-1449) demand conciliar judicial authority patterned on the Roman Rota. The tried cases were recorded by notaries of the Rota, as in this manuscript written by Johannes Wydenroyd in the period between 15 March 1435 and 13 June 1439. This manuscript is the middle volume of three remaining Rota manuals from the Council of Basel.
Online Since: 06/25/2015
This manuscript contains the Floretum medicinae, a work of medical excerpts, divided into 25 books. The origin and the author of the work are unknown. This manuscript was held in the library of the Carthusian Monastery of Basel in the area of shelfmark A of the Bibliotheca antiqua. In addition to the Artes liberales, this shelfmark area also contained philosophy and medicine.
Online Since: 10/04/2018
Manuscript D III 34 consists of two parts: Part I (ff. 1-29) contains the medical manual for horses by Jordanus Ruffus: Part II (ff. 30-255) contains the Mulomedicina Chironis and an incomplete tract by one Oliverius, Stablemaster at the court of Ferdinand I of Naples. This is the only manuscript than Cod. Monacensis latinus 243 that includes a manuscript copy of the Mulomedicina Chironis; the Oliverius tract appears to be unedited.
Online Since: 03/31/2011
The core of this manuscript from the Carthusian Monastery of Basel is a copy of the Flores temporum, a Latin world chronicle from the 13th century that was widely used in Alemannic areas. The copyist, Nicolaus Gerung de Blauenstein, supplemented this chronicle with a self-written, partly German appendix on events from the region around Basel as well as a chronicle of the Basel bishops. Shorter texts such as treatises on councils or on the Carthusian order and lists of emperors, cathedrals, kingdoms and languages in various parts of the world round off the collection.
Online Since: 12/12/2019
This manuscript from the first half of the 15th century contains the German Chronicle of Jakob Twinger von Königshofen (Chap. 6, 1-5), the Rötteln Chronicle, and the Libellus de magnificentia ducis Burgundia in Treveris visa conscriptus (German). It served as model for the University Library Basel's manuscript E I 1h. Later it was the property of the Amerbach family.
Online Since: 06/13/2019
This codex, which consists of several parts, contains primarily decrees, bulls, letters and decisions related to the Council of Basel (1431-1448), by various hands in Latin and German. Later hands added occasional notes, corrections and additions. Historiographic information is included with the so-called “Grössere Basler Annalen” and Latinized excerpts from the Rötteln Chronicle and the German Chronicle of Jakob Twinger von Königshofen. This manuscript came from the Carthusian Monastery of Basel and then became part of the holdings of the Basel University Library.
Online Since: 10/10/2019
Ten illustrated leaves with the second part of the prophecies about the popes from Boniface IX to Eugene IV. These pages were created at the time of the Council of Basel; originally they were part of a composite manuscript from the Carthusian Monastery of Basel, with Council documents. The expressive pen and ink drawings suggest the influence of the Basel workshop of Konrad Witz, one of the most important painters in the Upper Rhine region during the late Gothic period.
Online Since: 12/14/2017
This manuscript was the property of the Carthusian Monastery of Basel; in a German translation, it transmits the legend of the Three Magi by John of Hildesheim, the legends of the Desert Fathers known as the “Vitaspatrum“ and the Athanasian Creed.
Online Since: 12/14/2017
This manuscript was owned by Johannes Heynlin de Lapide, who donated it to the Carthusian Monastery of Basel; it contains a collection of speeches and letters by renowned humanists such as Poggio Bracciolini and Enea Silvio Piccolomini— among them an original letter from Johannes Reuchlin to Jakob Louber— with texts by Greek and Oriental authors in Latin translation. Parts of the manuscript are written by Heynlin and Reuchlin.
Online Since: 10/04/2018
This composite manuscript from the Carthusian Monastery of Basel was written by various hands; it contains primarily astrological writings, among them texts by Abraham ibn Esra, Al-Zarkali and Hermes Trismegistus translated from the Arabic, Hebrew and Greek. In the margin of f. 120r there is a blessing against worms, on f. 145v medical advice in a blend of German and Latin. In addition to handwritten parts, the volume also contains three prints. One of the two original leather clasps is still intact.
Online Since: 03/29/2019
This composite manuscript with content regarding astronomy, bound in crimson sheepskin, was owned by Heinrich Amici († 1451), city physician of Basel, who bequeathed it to the city's Carthusian monastery. In addition to calculations of planetary conjunctions and eclipses, the volume also contains astronomical treatises by Pierre d'Ailly or Petrus de Alliaco (around 1350-1420). D'Ailly was a scholar and church politician and infused his theological works with astrological justifications.
Online Since: 12/14/2017
The composite volume F II 29 consists of seven parts: Parts I-III (ff. 2-99), IV (ff. 100-121), and VI-VII (ff. 181-237) contain commentaries on Aristotle by Thomas Aquinas: Super libros Physicorum; Super libros Posteriorum Analyticorum; Super libros De Anima; Part V (ff. 122-180) contains the commentary by Adam of Buckfield on Aristotle's Metaphysica Nova. The manuscript comes from the Domincan convent in Basel (ownership note f. 179vb).
Online Since: 03/22/2012
This composite manuscript comes from the library of the Carthusian monastery of Basel and contains school texts on the ancient comic poet Publius Terentius Afer (Terence) (ca. 195 - ca. 159 B.C.), such as Comoediae cum didascaliis, as well as various Rhetoricae, or teachings on the art of speech making and letter writing. The first part of the manuscript was written by the later Prior Jacob Lauber while he was still a student in 1471 and 1472.
Online Since: 06/18/2020
This manuscript was written by Johannes Heynlin during his time in Paris between 1469 and 1471. It contains three "classic works for education", the (annotated) Bucolics, the Georgics, and the Aeneid by Virgil, as well as a whole series of pseudo-Virgilian works. The volume is finely decorated with figural initials from a Parisian studio with scenes from Virgil's works. The manuscript was probably bound in Basel, perhaps at the instigation of the Carthusian monastery, into whose possession it came when Heynlin entered the monastery.
Online Since: 06/18/2020
This composite manuscript of mainly astrological-astronomical content includes a journal of weather observations kept over seven years, the so-called Basler Wettermanuskript. It records meteorological observations in daily entries from January 1, 1399 until March 21, 1406, without a single gap. Towards the end of the journal, the entries become more schematic, until finally they transition to tables of the positions of the planets with only occasional comments on the weather. The volume is from the Dominican Convent of Basel.
Online Since: 06/25/2015
This volume contains the so-called Wörterbuch des alten Schulmeisters (old schoolmaster's dictionary). This is an independent adaptation of the more widely used Vocabularius ex quo. In contrast to the more original version, in the old schoolmaster's edition the German explanations take a back seat to the purely Latin ones. The original pastedowns, which were detached from the cover during a restoration in 1974, also contain excerpts from a Latin translation of Aristotle's De anima and other pieces of related content. The fact that the text on the rear pastedown directly continues the text from the front pastedown shows that, in their original context, the pastedowns must have been two successive pages of one manuscript.
Online Since: 06/18/2020
Probably written in Schongau and later acquired by the Carthusian Monastery of Basel, this volume is part of the vast tradition in manuscript and in print form of the so-called Vocabularius Ex quo. This alphabetically ordered dictionary was intended as a resource for users with limited knowledge of Latin and remained enormously popular in the German-speaking region until the end of the 16th century.
Online Since: 06/14/2018
This manuscript transmits various Latin-German vocabularies, among them the Mammotrectus by the Italian Franciscan John Marchesinus, which was written around 1300. This manuscript, written around 1400 by a certain Ulrich Wachter, was purchased for the Carthusian monastery of Basel in 1430.
Online Since: 03/22/2018
This French manuscript from the third quarter of the 15th century contains two works from ancient times. Nonius Marcellus (4th/5th century) offers linguistic and factual explanations on Latin authors mainly from the time of the Republic, partly in alphabetically-ordered lemmas; M. Terentius Varro († 27 BC) addresses linguistic questions concerning the Latin language.
Online Since: 06/25/2015
Pierre d'Ailly (Latin: Petrus de Alliaco) was a scholar, church politician and productive writer. His geographic work Imago mundi became famous; Christopher Columbus used it in order to plan his voyages of discovery. This Basel exemplar belonged to the city physician of Basel, Heinrich Amici († 1451), who bequeathed it to his city's Carthusian monastery.
Online Since: 03/19/2015
This volume contains texts that are related to late medieval, early humanistic school practice; i.e. on the one hand, works intended for school practice (grammars, word lists) and on the other hand, theoretical treatises of didactic-pedagogical content. This volume, bound at the Carthusian monastery of Basel, brings together several originally independent parts. The first part, the prose version of Alexander of Villedieu's versified grammar, is from the Carthusian monastery of Mainz and was donated to the Carthusian monastery of Basel. The last part, the grammar of Giovanni Sulpizio, here in a version printed by Johannes Amerbach, came to the monastery library as a gift from the printer.
Online Since: 06/18/2020
In his extensive Tractatus de moribus et disciplina humanae conversationis, the oldest description of playing cards known in Europe, Johannes von Rheinfelden explains not only the rules of play, but in addition he explicates the characters of the figures as well as the entire social order, based on the relation of the cards to one another. Konrad Schlatter, since 1428 confessor and later prior of the cloister of the Dominican nuns St. Maria Magdalena “in den Steinen”, left this treatise to the sisters for their moral edification.
Online Since: 06/25/2015
This manuscript contains the French text of the heroic epic (chanson de geste) Ami et Amile. The scribe gives the period of the creation of this copy (from 16 May to 23 June 1425) in a colophon. The text is written in a Gothic cursive and is punctuated by numerous rubricated initials that mark the beginning of each verse. The modern cardboard binding is covered by a parchment fragment from a 15th century missal. An inscription on the flyleaf indicates that this volume was a gift to the writer Anne de Graville (1490-1540). Later it was part of the collection belonging to her son-in-law, the bibliophile Claude d'Urfé (1501-1558). In the 19th century, the work came into the possession of the philologist Wilhelm Wackernagel (1806-1869), who donated it to the University Library Basel in 1843.
Online Since: 10/04/2018
This 15th century composite manuscript was produced in Italy and contains humanist occasional poems and short treatises. The various parts, written in humanist minuscule and humanist cursive, are written by different scribes. This volume belonged to the Basel book printer Johann Oporin († 1568); after his death it remained in the possession of scholars in Basel, until it was given to the library in the 17th/18th century.
Online Since: 03/19/2015
The surviving parts of Diodorus Siculus' universal history were translated from Greek into Latin in the 15th century. This manuscript containing Books 11 to 13 was written in 1453; probably it is the autograph of the translator Iacobus de Sancto Cassiano Cremonensis, in fact, a revised fair copy which transitions into a working manuscript towards the end.
Online Since: 06/25/2015
This volume contains two commentaries on Aristotle's Libri physicorum; the authors are Friedrich von Nürnberg and Johannes Buridanus. They were copied in 1439 by Albrecht Löffler from Rheinfelden during his studies at the University of Heidelberg. Later he joined the Dominican Order and left this manuscript to the Dominican Convent of Basel, where it became part of the chained library.
Online Since: 09/26/2017
This manuscript contains exercises and Quaestiones on Aristotle's works De anima and De physica by the reform theologian Johann von Wesel (1425-1481). This volume is from the Carthusian monastery of Basel; based on a comparative study of the script, it can be assumed that the scribe of the first part is Jakob Louber. Numerous annotations in the margins and on slips of paper attest that the manuscript was heavily used.
Online Since: 03/22/2018
Albertus Löffler was the most productive scribe of the Dominican Monastery of Basel. The only manuscript of rhetorical content in his hand contains the so-called Summa Iovis and works by Nikolaus de Dybin. Löffler copied them during his studies in Heidelberg in 1438 and 1439. This composite manuscript became part of the chained library of the Dominican Convent of Basel.
Online Since: 03/19/2015
As its main part, this manuscript, completed in 1474 by Henricus de Bacharach, contains a copy of the widely transmitted Latin-German Vocabularius Ex quo, which was very popular through the end of the 16th century; in addition, it contains a calendar, an astrological table and several short texts by other hands. The main text was decorated by the scribe himself with naive but partly very imaginative initials and drawings. This paper codex came to the UB (Basel University Library) along with the holdings of the Carthusian Monastery of Basel.
Online Since: 06/14/2018
Composite manuscript of philosophical content, owned by Jakob Lauber and even partially written by him. Jakob Lauber from Lindau studied at the then newly founded University of Basel from 1466 until 1475, first in the Faculty of Arts, then canon law in the Faculty of Law. After serving as rector for a short period, he entered the Carthusian Monastery of Basel in 1477; as its prior from 1480 on, he expanded it significantly and reorganized its library. When he entered the monastery, Lauber's library became the property of the monastery.
Online Since: 06/25/2015
This worn paper manuscript from the Carthusian Monastery of Basel contains several treatises (in part with commentaries) for calculating the annual calendar, in particular for determining the movable holidays, such as the Computus chirometralis of Johannes of Erfurt or the Computus Nerembergensis. In addition, the volume contains a series of Old Frisian and Low German texts: sermons for weddings, recipes, a Latin-German glossary, as well as a short version of the “niederdeutsche Apokalypse”.
Online Since: 10/04/2018
This manuscript, which was written in part by Johannes Heynlin de Lapide and which came to the Carthusian Monastery of Basel with him, contains Johannes de Fonte's florilegium Auctoritates Aristotelis, a collection of quotations in alphabetical order, two anonymous treatises, as well as treatises by the Franciscan Francis of Meyronnes, by the pseudo John Duns Scotus and by Johannes Breslauer de Braunsberg. A print (5 leaves) of the Tractatus de memoria augenda by Matheolus Perusinus is also bound into this volume.
Online Since: 10/04/2018
In the 4th century AD, the rhetoric teacher Gaius Marius Victorinus wrote explanatory notes on Cicero's De inventione. In the third quarter of the 15th century, these were copied in a completely uniform script, probably in Frace. The scholar Johannes Heynlin from Basel bequeathed this manuscript, together with the other books in his vast library, to the Carthusian Monastery of Basel. The manuscript shows no signs of use.
Online Since: 06/25/2015
This manuscript with the Middle High German epic poem "Laurin" about Dietrich of Bern came to the Basel University Library in a truly adventurous manner. As the head librarian Ludwig Sieber (1833-1891) himself notes in the manuscript, the codex was found on the banks of the Rhine in Basel in 1878. It was then donated to the university library by Ludwig Sieber and his predecessor Wilhelm Vischer (head librarian 1867-1871). The place of discovery left its mark on the manuscript: In parts, the paper and binding are very damaged and fragile and show water damage in various places, especially at the edges of the leaves. The text, however, is still very legible, although incompletely preserved. Fragments of documents in the binding and the pen-and-ink drawing of a flag with a Basel staff make a reference to Basel as a possible place of origin.
Online Since: 12/12/2019
This small-format manuscript contains accounts written by Hans Rot († 1452) and his son Peter Rot († 1487) about their pilgrimages to the Holy Land in 1440 and 1453. It is possible that the notes are in their own handwriting.
Online Since: 06/25/2015
The extensively glossed Rhetorica ad Herennium in the front part of this composite manuscript was copied by Johannes Heynlin, who also brought this book with him to the Carthusian Monastery of Basel. The text from the 1st century BC represents the oldest surviving theory of rhetoric in Latin; it was very popular during the Middle Ages and the Renaissance, as attested by a vast tradition of more than 100 manuscripts as well as translations into numerous European languages. The volume transmits principles of rhetoric that have remained valid until to this day.
Online Since: 12/14/2018
This Persian-Arabic manuscript, written in Herat by ʿAbdallāh al-Harawī and completed Middle of Šaʿbān 871 h. [= end of March 1467], contains genealogical information about the Prophet Muhammad and his descendants, as well as about people important to the subsequent history of the eastern part of the Islamic world and of Central Asia, among them the Khan of Moghulistan, Tughluq Timur († 1363). Sayyid Ǧalāladdīn Mazīd Bahādur is named as the person who commissioned the manuscript; he probably was part of the local upper class. Interspersed in the text are quotations from the Koran, prayers and poems; an appendix gives exact death dates for three people who passed away in the year 869 h. and who may have been part of the circle of the man who commissioned the manuscript. The decoration of the manuscript is incomplete, as can be seen from an only partially completed rosette (3r) and a missing family tree (26v). The manuscript was owned by Rudolf Tschudi (1884-1960).
Online Since: 12/14/2017
Fragment from a Glagolitic breviary with texts for August 13th and 14th; based on the script, it can be dated to the 15th century. It belonged to Franz Miklosich (1813-1891), one of the most important Slavicists of his time, and was a gift to the Basel Antiques Collection, the precursor of the Basel Historical Museum.
Online Since: 06/25/2015
These twelve leaves are what have survived from a large-format gradual that was produced around 1460 in the Upper Rhine region (probably in Basel); they contain chants for the mass, changing according to the liturgical year. The decoration with initials and miniatures (e.g., the birth of Christ, the entry into Jerusalem, or the depiction of the resurrection) refer to the respective liturgical holiday, whereas the initial for Ecce advenit dominator dominus wrongly depicts the presentation of Jesus at the Temple. Its decoration places this gradual in the later circle of the so-called “Vullenhoe-group”.
Online Since: 06/14/2018
This composite manuscript of theological content originally belonged to the patrician family Gossembrot of Augsburg (late 15th century); via Johannes Oporin († 1568), Eusebius Merz († 1616) and Remigius Faesch († 1667), it finally became part of the university library of Basel in 1823. Except for a single remaining woodcut, various miniatures and woodcuts pasted into the manuscript have been torn out.
Online Since: 06/22/2017
This small cardboard volume from the Remigius Faesch Museum combines two fragments of German poetry. The first poem, the Sibyllen Weissagung, dates from the middle of the 14th century and was widely read until the 16th century. It is about the prophetess Sibyl, who visited King Solomon and prophesied the whole future to him until the end of days. The second text, Schondoch's Königin von Frankreich, is about the faithful love of his eponymous heroine, who is accused of adultery by a rejected court marshal and is cast out. It belongs to the genus "Märe" (fable) and is extremely widespread with 21 preserved manuscripts.
Online Since: 06/18/2020
This slim volume belonged to Remigius Faesch (1595-1667), jurist and rector of the University of Basel; together with his vast collection of art and curios, the book became part of the university library in the 1820s. As noted by Remigius Faesch in his catalog under the Libri manuscripti in 4º antiqui, the codex contains “Etliche Teutsche Sermon unn Predigen”, mostly by the Dominican preacher and mystic Johannes Tauler (1300-1361).
Online Since: 10/10/2019
This miscellany, compiled in 15th century Ashkenaz, is a handbook chiefly composed of a plethora of texts on astronomy, astrology, prognoses, popular medicine and medical-astrology, related to illnesses and bloodletting, to which are appended other texts on a variety of subjects: calendrical tables and treatises, ethical and liturgical poems, 13th century halakhic and scholastic philosophical material translated into Hebrew. Furthermore, a small but significant discovery in the manuscript helps to pinpoint the city of Cologne or its surroundings, as a possible location for the production this miscellany.
Online Since: 06/18/2020
Composite manuscript consisting of three parts, bringing together French translations of classic reports of voyages to the Far East. The manuscript, especially its first and third parts, is richly adorned with gold decoration and delicate scroll ornamentation in the margins, yet it contains no illustrations. Hand-painted coats of arms make it possible to identify the family de Pons de Saint-Maurice from the Périgord as a previous owner; later the codex was purchased by Jacques Bongars, who, towards the end of his life, was preparing a volume of source materials about travels to Asia.
Online Since: 10/13/2016
The Arba'ah Turim is a work of legal nature and is divided into four books, the first of which is found in MS Cod. 253 is the Tur Oraḥ Ḥayim or ‘Path of Life' and encloses laws on daily Jewish practices of blessings (i.e. washing hands in the morning, tefilin, tsitsit), prayer and laws on the Sabbath, festivals and Torah readings. This section also includes aspects of the Hebrew calendar relative to the annual liturgy.
Online Since: 10/08/2020
The Sefer ha-Yashar is one of two Bible commentaries by the great R. Abraham Ibn Ezra (1089/92-1164/67). Written in Lucca, Italy ca. 1142-45, this work attained great recognition and popularity during the Middle Ages and has been preserved in numerous manuscripts and printed books. This 15th century Italian copy is of particular interest since it belonged, at some point during the 16th century, to Theodore de Bèze (1519-1605), the famous Genevan Calvinist theologian and Professor, who then gave it to one of his disciples and colleagues, Antoine Chevalier (1507-1572), the first Professor of Hebrew language at the Académie de Genève.
Online Since: 06/13/2019
Sometime during the last 20 years of the 15th century, this manuscript was copied and annotated by the humanist and well-known professor of Aristotelian philosophy in Padua, Nicolaus Leonicus Thomaeus (1456-1531). (He should not be confused with his contemporary Leoniceno Niccolò [1428-1524], a physician, philosopher and professor in Ferrara.) This manuscript has a key role in cultural history, as the texts by Theoprastus and most of the Aristotelian texts it contains served as the basis for the Aldine edition of 1497. Similarly, it served as the basis for the translation of Aristotle's Mechanica published by the manuscript's owner in 1525 in Venice. In the margin of the manuscript one can see the efforts of Nicolaus Thomaeus to devise figures to illustrate the translation.
Online Since: 08/12/2010
A manuscript consistiting of three production units. The first two were copied in Paris, probably around the end of the 15th century, by the famous professor of Greek, Georgius Hermonymus of Sparta (†1511-1516). They contain prayers and liturgical pieces, particularly from the Abbey of Saint Denis in France, including an as yet apparently unpublished translation of a Mass formula for Saints Dionysius, Rusticus and Elutherius into Greek. The last part, an addition to the others, is the work of a single hand, very similar in appearance to that of Hermonymous, perhaps that of one of his pupils.
Online Since: 11/04/2010
A "small medicine book for poor people", probably written in the region of Venice/Northern Adriatic Sea; the work, written in Arabic in Hebrewscript, was completed on May 19, 1413, according to the date note. The manuscript was later probably part of a Jewish library that cannot be located more precisely; it was transferred to the Bernese Library at the end of the 18th/beginning of the 19th century, where it was evaluated by the Bernese theology professor Gottlieb Studer (1801-1889).
Online Since: 06/18/2020
A love letter in Middle High German, which came to the Burgerbibliothek Bern from the estate of Dr. Friedrich Emil Welti.
Online Since: 06/14/2018
Remnants of a manuscript of the Willehalm by Wolfram von Eschenbach. In August 1928, Hans Bloesch detached it from codex Mss.h.h.XIV.144.
Online Since: 06/14/2018
Two leaves that originally belonged together, from a copy of a document dated 8 March 1439; in 1935 they were removed during the restoration of Cod. 207 at the Burgerbibliothek Bern. In the text on f. 1r, Charles, Duke of Orléans and of Valois (1394-1465), and Jean the Bastard of Orléans (= Jean de Dunois, 1402-1468) are mentioned.
Online Since: 07/02/2020
The two fragments come from the previous binding of Cod. 125, from which they were removed during restoration; presumably they contain parts of a plenarium with musical notation.
Online Since: 06/23/2016
A fragment composed of two independent parts. The oldest part contains a commented version of Aristotle's Nichomachean Ethics. Around the outside of the quire is a later bifolium (f. 1, 11), written in French with a legal or ecclesiastical list of names. This fragment came to Bern in 1632 as part of the bequest of Jacques Bongars.
Online Since: 07/12/2021
A leaf with extracts related to Lactantius and Boethius, but not more precisely identified. The fragment comes from Bern, Burgerbibliothek, Cod. 440, where it was originally bound with the beginning of the text – the offset of the decorated initial is still visible on the verso. This fragment came to Bern in 1632 as part of the bequest of Jacques Bongars.
Online Since: 07/12/2021
Bifolium of a Hebrew (Babylonian) Talmud probably produced in Germany. Hermann Hagen probably detached the fragment before 1875 from his own collection. The relation to Jacques Bongars is unclear.
Online Since: 07/12/2021
Three bifolia of a humanistic manuscript perhaps produced in Italy. This beautifully illuminated fragment contains the beginning of Cicero's De amicitia and came to Bern in 1632 as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Fragment of a panegyric on Queen Blanche of Navarre (1331–1398), consisting of almost 400 verses. The author Robin Comtet - who mentions himself toward the end of the piece - is not otherwise known. The poem seems to have been preserved only in this copy and has not yet been published.
Online Since: 06/14/2018
Four bifolia from an illuminated manuscript produced in France containing the De civitate Dei of Augustine. As can be seen from the fold marks and partially present book titles, the bifolia were later used as book covers. In 1632, the fragment came to Bern as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Four bifolia (probably 1 quire) from a manuscript produced in France with texts by Walter Map and Jean Lefèvre, further parts of which are in Vatican City, B.A.V., Reg. lat. 598; it shows similarities with other manuscripts of the Abbey of Saint-Victor in Paris and connections to Saint-Vaast Abbey in Arras. In 1632, the fragment came to Bern as part of the property of Jacques Bongars.
Online Since: 07/12/2021
The so-called "Berner Parzival" is the last dated manuscript of Wolfram von Eschenbach's epic poem about the Holy Grail, created between 1200 and 1210; moreover, this textual witness is adorned with illustrations. Presumably the Bernese merchant Jörg Friburger commissioned the manuscript in 1467 from the scribe Johann Stemhein of Konstanz, who edited and stylistically modernized the text of his model to match the tastes of a late medieval urban public. In addition, he gave directions for illustrations, which were later executed by a painter who created 28 colored pen and ink drawings. The further history of this manuscript,which today consists of 180 leaves, is unknown; it must, however, have reached the Bernese municipal library in the early years of the 19th century, where it is attested at least since 1816.
Online Since: 09/26/2017
Composite manuscript consisting of four very different parts that probably came to Bern in 1632 as part of the property of Jacques Bongars; parts B and C are from the Collège de Navarre in Paris. All parts are at least partly illuminated. All fragments have related parts in other libraries: for part A, Paris BN lat. 7709, f. 1–4; for B, Paris BN lat. 17566, f. 1–40; for C, Paris BN lat. 17902, f. 1–85; and for D, Leiden UB, Voss. Q 2 IX (f. 60).
Online Since: 10/10/2019
The Amtliche Berner Chronik (Official Chronicle of Bern) was commissioned by the city of Bern in 1474. About ten years later, Diebold Schilling was able to present the city council with this three-volume work, with its title pages in color, decorative initials, and more than six hundred large illustrations. The first volume contains the early history of Bern from the founding of the city until the year 1421, based on the older chronicle by Konrad Justinger, following the version by Bendicht Tschachtlan. The work remained in the possession of the Bern Chancellery for nearly three hundred years before the volumes were given to the City Library in 1762.
Online Since: 12/20/2012
The Amtliche Berner Chronik (Official Chronicle of Bern) was commissioned by the city of Bern in 1474. About ten years later, Diebold Schilling was able to present the city council with this three-volume work, with its title pages in color, decorative initials, and more than six hundred large illustrations. The second volume contains accounts of events from the years 1421 through 1466, based for the most part on Benedicht Tschachtlan's edition of Fründ's work. The work remained in the possession of the Bern Chancellery for nearly three hundred years before the volumes were given to the City Library in 1762.
Online Since: 12/20/2012
The Amtliche Berner Chronik (Official Chronicle of Bern) was commissioned by the city of Bern in 1474. About ten years later, Diebold Schilling was able to present the city council with this three-volume work, with its title pages in color, decorative initials, and more than six hundred large illustrations. The third, artistically richest volume contains Schilling's own description of the Burgundian wars, together with that of the preceding period, up to the year 1480. It is closely related to the Grosse Burgunderchronik (Great Burgundian Chronicle) currently held by the Zentralbibliothek Zürich. The work remained in the possession of the Bern Chancellery for nearly three hundred years before the volumes were given to the City Library in 1762.
Online Since: 12/20/2012
The Spiezer Chronik by chronicler Diebold Schilling, named after its longtime home city of Spiez, is also known, because it was privately commissioned by Rudolph von Erlach, as the Privater Schilling. It contains the early history of Bern from the founding of the city to events that took place in the mid-15th century. Unlike Schilling's three-volume official chronicle, the Amtliche Berner Chronik (Bern, Burgerbibliothek Mss.h.h.I.1-3), it remains incomplete (the Burgundian wars are not included).
Online Since: 12/20/2012
This missal following the practice of the Diocese of Constance was written for the church in Hochdorf (Lucerne) in 1474-1475 by Johannes Dörflinger, prebendary of Beromünster. The manuscript was commissioned for the new chaplainry of Sts. Peter and Paul, probably by its founder, the parish priest and dean Johannes Teller. It contains delicate filigreed initials at the beginning of the various liturgical sections and a full-page miniature of the Crucifixion (f. 106v), which introduces the Te igitur. Several pages originally left blank hold copies of the most important documents concerning the establishment of the prebend of Sts. Peter and Paul in Hochdorf (f. 78r-82v).
Online Since: 09/23/2014
Composite manuscript of catechetical-ascetic content, in quarto format on paper. Three fascicles of various strengths. The oldest is from the second half of the 14th century; it is written by Albert von Münnerstadt, Conventual from the Commandry of the Teutonic Knights of Hitzkirch, and contains Moralitates super evangelium sancti Lucae. In the second half of the 15th century, probably in Beromünster, this was bound together with two natural science Compendia moralia (excerpts from Thomas of Cantimpré's encyclopedia) and with catechetical treatises by Heinrich von Langenstein, Johannes Gerson and Bonaventure. Scholarly manuscript for regular use in the area of pastoral care (hasty hand with numerous abbreviations, especially in the third fascicle).
Online Since: 09/23/2014
This small liturgical book was used in the Monastery of San Michele di Campagna near Verona during the 15th century. The work contains the rite of the profession of faith and of the consecration practiced on the occasion of the investiture of a Benedictine nun. It is valuable evidence of a ritual for women who take their vows.
Online Since: 06/22/2017
This Book of Hours following the liturgical custom of Paris contains a large number of private prayers in Latin and French, most of them unpublished. As indicated in the colophon on page 193r, the book was produced in 1421 in Paris in the workshop of the bookseller Jacquet Lescuier. It was commissioned, or perhaps only bought, by Jean II de Gingins, born around 1385 and died either at the end of 1461 or the beginning of 1462; he had his coat of arms painted on p. 193v. The miniatures were executed by several illuminators, among them the “Guise Master,” the “Bedford Master” and a student associated with the “Boucicaut Master.” The last representative of the Gingin-La Sarraz family left the castle to her brother-in-law, Henri de Mandrot, who in turn gave this manuscript and the family archive to the state archive of the canton of Vaud in 1920.
Online Since: 03/19/2015
This manuscript contains three different texts: The German Lucidarius (1r-32v), a didactic dialogue between master and student, is a Middle High German prose work written around 1190, which presents the contemporary theological and scientific knowledge of its time. The Constance World Chronicle (Konstanzer Weltchronik) (117r-150v) is a brief universal historical compendium, probably written in Konstanz in the 14th century. The Zurich Chronicle (Zürcher Chronik) (153r-191r), the oldest version of which dates from the 14th century, belongs to the genre of late medieval German city chronicles. The manuscript was written in the area of the diocese of Constance. The original owner was the not further identified Hans von Endiner. In the 18th century, the manuscript was owned by Georg Litzel, theologian and philologist from Ulm. How it found its way to Chur is unknown.
Online Since: 12/10/2020
This martirologio-calendario (obituary) of the Parish of Claro has no cover, and its initial pages are quite badly damaged. Each page is laid out to contain five to seven days of the week; names of the deceased whose death anniversaries were to be celebrated are listed in spaces especially intended for this purpose. It is almost certain that this annal replaces an older register. Individual entries were updated later and, as can be deduced from notes in the margins, were transferred to a new book. As a rule, the entries are not dated, but mention of several testaments and local customs allows for placing it in the period after the middle of the 15th century.
Online Since: 06/25/2015
The prolific poet Aeschylus dominates the history of Greek tragedy. His artistry reaches its high-point in the writing of Persae (5th century BC). This piece, which has served to pass on its author's name for posterity, is his oldest known surviving work.
Online Since: 06/02/2010
Although the Aesopian tradition enjoyed great popularity during the middle ages, thanks to the dissemination of Latin translations, the Greek text of the fabulist was first rediscovered during the Renaissance. CB 5, which was written on paper near the end of the 15th century, is a collection of some 150 fables ascribed to the poet, which served as an inspiration for La Fontaine. Following are, among other things, the Delphic prophecies of Pseudo-Pythagoras, which transmit the well-known aphorism "Know thyself!", and The Clouds, the comedy that made the Athenian writer Aristophanes famous.
Online Since: 11/04/2010
The Historiae de preliis Alexandri Magni forms a part of the vast body of Latin literature devoted to Alexander the Great during the middle ages in the occident. This manuscript, written on parchment during the 14th or 15th century (perhaps around 1400), is most likely of English origin, judging by its extremely rounded Gothic script. The titles are rubricated, and contemporaneous glosses and corrections have been added in the margins.
Online Since: 04/15/2010
This Latin manuscript on astronomical topics includes works by Germanicus, Pliny the Elder and Hyginus. The codex features numerous pen and ink drawings, including a planisphere (rotatable star chart) consisting of five golden concentric circles containing constellations portrayed as people or animals. These drawings, dating from the 15th century, have been attributed to Antonio di Mario of the Neapolitan region.
Online Since: 07/31/2007
There is only a single medieval Italian translation of Augustine's De civitate Dei (City of God), an impressive apologetic work in twenty-two books; the translation was prepared at the end of the 14th or the beginning of the 15th century. It is usually attributed to the Florentine Dominican Jacopo Passavanti (ca. 1302 – 1357); however, this attribution is without basis. The frontispiece of this manuscript is richly decorated with foliage in all four margins and initials with vine scroll ornamentation at the beginning of each book.
Online Since: 12/17/2015
This paper manuscript contains the prose version of the heroic epic Fierabras by Jean Bagnyon (1412-1497). As a lawyer in Lausanne, he wrote this adaptation around 1465-1470 at the request of Henri Bolomier, Canon of that same city (f. 117v). Divided into three books, the work begins with an outline of the history of the kings of France up to Charlemagne (Book I: f. 7v-19r), followed by the history of the “merveilleux et terrible“ giant Fierabras (Book II: f. 19v-93v), and a story about the Spanish War according to Turpin (Book III: f. 94r-117v). This copy and the Bibliothèque de Genève's copy (Ms. fr. 188) are the only two handwritten witnesses of this text, which experienced great success in print from the 15th century onward (1st printed edition by Adam Steinschaber in Geneva in 1478).
Online Since: 03/22/2018
This manuscript, produced in 1480 at the Cistercian Abbey of Maulbronn (Diocese of Speyer, Württemberg, cf. f. 44r), contains texts written by Ekbert of Schönau, the brother of St. Elizabeth of Schönau, as well as prayers to Mary written in another hand.
Online Since: 03/25/2009
The Chronique de Bertrand du Guesclin (Version B) is one of the two prose versions of Cuvelier's epic poem Chanson de Bertrand du Guesclin. This work recounts the life of the Constable for Charles V, from his childhood to his death.
Online Since: 12/14/2018
Written in two columns in bastarda script with a decoration of fleuronné initials, from the first quarter of the 15th century (Wetzel), with two astrological tables added already in the 15th century (Wetzel) on the old flyleaf (f. 1r). The text of the Psalter, in the dialect of Rhenish Franconia (Hessen?), is closely related to the Psalter Göttingen, Niedersächsische Staats- und Universitätsbibliothek, Cod. Ms. theol. 214 v from the beginning of the 15th century. Wetzel assumes at least one common model. Thus the translation is part of Schöndorf's group 9, subgroup c) around München, Bayerische Staatsbibliothek, Cgm 182 or Walter's Psalter 18.
Online Since: 12/17/2015
The Elegia di madonna Fiammetta, dedicated to "women in love", describes in the first person the feelings of the young Neapolitan Fiammetta, who has been left by her beloved Panfilo. The Elegia, a prose work written by Boccaccio in his youth, praised for the subtlety of its psychological approach, mixes autobiographical elements and obvious references to Latin literature. It is preserved here in a manuscript copied in 1467 by Giovanni Cardello da Imola, whose regular calligraphy is set off by decorations in bianchi girari (white vine-stem).
Online Since: 12/21/2009
The Edelstein contained in this manuscript consists of 100 fables, composed around 1330 by the Bernese Dominican Ulrich Boner; the fables were taken from various Latin sources and were translated by Boner into Swiss Dialect. The script and the typical characteristics of the layout with spaces for never-executed illustrations indicate a work from the late phase (approximately about 1455-1460) of Diebold Lauber's workshop in Hagenau in Alsace, a work that had been prepared to be completed at the request of a buyer.
Online Since: 12/13/2013
This parchment manuscript from the end of the 15th century contains the "Chronicle of London" as well as a version of the paraphrase text of the "Metrical Chronicle" by Robert of Gloucester found only in this manuscript, CB 43. The dialect used in the text indicates that the manuscript was written by a scribe from the southern Midlands.
Online Since: 03/25/2009