Manuscript of collected works including texts by Wasmodus de Homberg, Lampertus Episcopus Argentinensis, Johannes Mulberg and Felix Hemmerlin regarding the Beguine conflict and a tract by Benedictus de Asinago on poverty.
Online Since: 11/04/2010
This 15th century Missale speciale contains the formulas for the Mass for the highest holidays of the church year (Christmas, Epiphany, Easter, Ascension, Pentecost, Trinity Sunday, Michaelmas, All Saints' Day and the dedication of the church) as well as for the Mass for the dead and for several votive Masses. This compilation was suited for worship service in a chapel. An image of the crucifixion of Christ has been removed from this manuscript.
Online Since: 12/14/2018
In 1474 Adam Keuten, since 1467 parish priest at the Hofkirche in Lucerne, compiled a large-format volume with the Proprietates rerum naturalium moralisatae, an encyclopedia in seven parts about the most important fields of creation, followed by allegorical interpretations of natural phenomena. The volume also contains a medical treatise, several short works about the Eucharist, and a longer treatise about the Mass.
Online Since: 12/14/2018
This composite manuscript consists of an incunable from Freiburg i. Br. from 1494 and two parts in manuscript, which were copied in 1498 and 1499 by Brother Johannes Bengel, Conventual at Alpirsbach Abbey in the Black Forest. The three texts on scholastic logic are by Peter of Spain and by Petrus Tartaretus, a contemporaneous Parisian philosopher whose mnemonic device, a logical figure called pons asinorum has also been copied.
Online Since: 12/14/2018
This monastic breviary was written in the second half of the 14th century for a Benedictine monastery; judging by the antiphons, it was perhaps written for Muri Abbey. At the end, a later hand added paper leaves to the parchment manuscript and entered the Offices of the Virgin and of Martin. In the 16th century, this breviary was the property of the Benedictines of Muri.
Online Since: 10/04/2018
This guide brings together two 15th century collections that were created independently of one another. The first, longer one is from the area around Rottweil, while the second, shorter one is from the area around Muri. Both provide models for formulating purchases and obligations, collateral and sureties, donations and inheritances, and they both contain letters dealing with the courts.
Online Since: 03/29/2019
This liturgical book (Epistolare Cisterciense) can quite accurately be dated to around 1173 based on the script and on the succession of festivals described therein. This volume of epistles ist the second oldest manuscript among the Wettinger codices; by all indications, it was given to Wettingen Abbey as a gift from its mother house, Salem Abbey, on the occastion of its new founding in 1227.
Online Since: 12/17/2015
This missal is the oldest surviving document in the Canton of Appenzell Innerrhoden; it is owned by the parish St. Mauritius in Appenzell. It was probably created for a church in the Diocese of Constance, its exact origins, however, are unknown. The missal is also important to the history of the region of Appenzell because it contains the only surviving copy of the deed of foundation of the parish of Appenzell from the year 1071. The volume contains separate parts (calendar, gradual, sequentiary, sacramentary, lectionary). The calendar is particularly rich in saints' days, although none is rubricated as a patron saint's day.
Online Since: 12/17/2015
Postil on the Gospel of Matthew and on the treatise on chess by Jacobus de Cessolis, written in 1392 by the Freiburg priest Rüdiger Schopf, decorated with 13 single-column colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-6 and 11-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
This volume with Quaestiones by the Viennese theologian Iodocus Gartner (attested between 1424 and 1452) was owned by Albertus Loeffler (middle of the 15th century); it was part of the chained library of the Dominican Monastery of Basel.
Online Since: 09/26/2017
Since the 13th century the Quatuor libri sententiarum, a collection of teachings of the church fathers on important theological problems compiled by Peter Lombard in the middle of the 12th century, had the status of a textbook in theological faculties. The texts were an essential part of basic studies and were intensively interpreted in lectures and commentaries. This 14th century manuscript from the chained library of the Dominican Convent of Basel contains commentaries by Henry de Cervo, William of Ockham, Jakobus of Altavilla and others.
Online Since: 03/19/2015
A German Psalter, written in 1485 by Johannes Waltpurger, perhaps in Augsburg. The ornamental page decorated with vine scroll with the beginning of the first prologue is almost identical to one in a Cambridge manuscript by the same scribe. The back pastedown, glued to the cover, depicts a landscape showered in blood. It is not clear how this manuscript came to Basel.
Online Since: 06/25/2015
This small-format manuscript from the Carthusian Monastery of Basel contains prayers to and about the saints and martyrs Margaret of Antioch, Barbara of Nicomedia and Catherine of Alexandria. The Meditationes were composed by the Carthusian Henricus Arnoldi of Basel; the small-format manuscript was written by his fellow monk Johannes Gipsmüller.
Online Since: 06/14/2018
Latin Bible, designed as a pandect (i.e. in one volume), following the recension of Alcuin of York. Several copies of these Alcuin Bibles, manufactured in the scriptorium of St. Martin of Tours, have survived; with their finely graded hierarchy of scripts and harmonious proportions, they are considered monuments of Carolingian book production.
Online Since: 10/07/2013
This compilation of various legal texts, also known as Breviarium Alarici, probably is from the Upper Rhine area; it is preceded by two excerpts from Isidore's Etymologiae, which also pertain to laws, and by two full-page family trees. At the end there is a Latin-Hebrew-Greek glossary. This is an exceptionally colorful manuscript that gives the impression of being antique; it has a splendid title page, and it served as model for Johannes Sichard's edition of the Breviarium Alarici (which he considered to be the Codex Theodosianus), published by Heinrich Petri in Basel in 1528. The volume came to Bern in 1632 from the holdings of Jacques Bongars.
Online Since: 06/18/2020
The Sefer ha-Yashar is one of two Bible commentaries by the great R. Abraham Ibn Ezra (1089/92-1164/67). Written in Lucca, Italy ca. 1142-45, this work attained great recognition and popularity during the Middle Ages and has been preserved in numerous manuscripts and printed books. This 15th century Italian copy is of particular interest since it belonged, at some point during the 16th century, to Theodore de Bèze (1519-1605), the famous Genevan Calvinist theologian and Professor, who then gave it to one of his disciples and colleagues, Antoine Chevalier (1507-1572), the first Professor of Hebrew language at the Académie de Genève.
Online Since: 06/13/2019
Composite manuscript of catechetical-ascetic content, in quarto format on paper. Three fascicles of various strengths. The oldest is from the second half of the 14th century; it is written by Albert von Münnerstadt, Conventual from the Commandry of the Teutonic Knights of Hitzkirch, and contains Moralitates super evangelium sancti Lucae. In the second half of the 15th century, probably in Beromünster, this was bound together with two natural science Compendia moralia (excerpts from Thomas of Cantimpré's encyclopedia) and with catechetical treatises by Heinrich von Langenstein, Johannes Gerson and Bonaventure. Scholarly manuscript for regular use in the area of pastoral care (hasty hand with numerous abbreviations, especially in the third fascicle).
Online Since: 09/23/2014
This manuscript contains three different texts: The German Lucidarius (1r-32v), a didactic dialogue between master and student, is a Middle High German prose work written around 1190, which presents the contemporary theological and scientific knowledge of its time. The Constance World Chronicle (Konstanzer Weltchronik) (117r-150v) is a brief universal historical compendium, probably written in Konstanz in the 14th century. The Zurich Chronicle (Zürcher Chronik) (153r-191r), the oldest version of which dates from the 14th century, belongs to the genre of late medieval German city chronicles. The manuscript was written in the area of the diocese of Constance. The original owner was the not further identified Hans von Endiner. In the 18th century, the manuscript was owned by Georg Litzel, theologian and philologist from Ulm. How it found its way to Chur is unknown.
Online Since: 12/10/2020
The Edelstein contained in this manuscript consists of 100 fables, composed around 1330 by the Bernese Dominican Ulrich Boner; the fables were taken from various Latin sources and were translated by Boner into Swiss Dialect. The script and the typical characteristics of the layout with spaces for never-executed illustrations indicate a work from the late phase (approximately about 1455-1460) of Diebold Lauber's workshop in Hagenau in Alsace, a work that had been prepared to be completed at the request of a buyer.
Online Since: 12/13/2013
This manuscript contains the German version of the Gesta Romanorum, a collection of anecdotes and tales originally in Latin that were compiled around the end of the 13th or the beginning of the 14th century. It was very popular throughout the entire Middle Ages and was published repeatedly. This codex was written 1461 (f. 150vb) in Bavaria.
Online Since: 03/22/2017
This 14th century codex is one of seven surviving manuscripts that preserve in its entirety the Eneasroman (Romance of Aeneas) by Heinrich von Veldeke, one of the most important pioneers of Middle High German poetry. This work by Veldeke is the first courtly romance written in Middle High German and is an adaptation of the Old French Roman d'Eneas, originally written in about 1160.
Online Since: 07/31/2007
The two originally independent parts of this manuscript were bound together probably in the last third of the 15th century (after 1469, cf. Index p. Iv). The first part, written in a single column (pp. 1r-272), contains the Buch der Natur (Prologfassung) by Conrad of Megenberg. This part of the manuscript features marginal corrections and glosses (especially for medically relevant parts of the text), which may be by the original owner of the manuscript (Hayer 1998, p. 162). Especially parts I, III, IV, and V of the Buch der Natur contain marginal notes and interlinear glosses in a 15th century hand which reworks the natural history texts allegorically for preaching. Numerous smaller and larger marginal illustrations. The second part, written in two columns (pp. 274ra-307rb) contains a medical compendium in six parts (childhood illnesses – illnesses due to the imbalance of the humores – diseases of the eyes – the plague, skin diseases, fever – surgery and wound care – venereal diseases, bone injuries, burns), Latin and German recipes and prescriptions, as well as a German table of contents. On p. 284ra is a drawing of surgical instruments. Formerly privately owned by the antiquarian Hans P. Kraus, New York, Nr. 1958/13; prior to that Maihingen, Fürstl. Öttingen-Wallersteinsche Bibl., Cod. III.1.2° 3.
Online Since: 04/09/2014
The larger part of this manuscript contains works by Marquart von Stadtkyll – Chirurgie (5r-50r) and Von den Zeichen des Todes (50v-58v) – or works attributed to him (59r-109r, various recipes for plasters, ointments, powders, baths, etc.). The rest of the manuscript (1v-4v, 109r-139r) contains transcriptions of 150 medical recipes by various scribes from between the 15th and the 16th century. The type of script and the dialect used indicate an origin in Southwestern Germany. In the 19th century, this manuscript was the property of the family of Hegwein von Herrnsheim (Lower Franconia); family members left their names and various dates in the manuscript. In 1969, it was purchased by Martin Bodmer at the William H. Schab Gallery in New York.
Online Since: 06/13/2019
This dated paper manuscript contains the Büchlein der ewigen Weisheit by the German mystic and Dominican Henry Suso (1295-1366), which was in wide use during the Middle Ages, as well as the allegorical treatise Die zwölf Lichter im Tempel der Seele, which originally might have been part of a sermon. The linguistic characteristics of the text (Bavarian dialect) suggest an origin in South Tyrol, while a later annotation on the flyleaf (18th-19th century) could be an inventory note stating that it belonged to the library of the St. Elisabeth Convent of the Poor Clares in Brixen.
Online Since: 06/14/2018
This manuscript contains Jerome's commentary on Matthew; it was written in Carolingian minuscule by the scribe Subo, who signed at the end of the text (p. 267) as well as on the last page (p. 268), which today, as the inside back page, is glued to the cover. The style of the initials indicates the Rhaetian area, whereas the scribe Subo is attested at Disentis Abbey. The manuscript has been in Einsiedeln since at least the 17th century, as shown by an ex libris on page 1.
Online Since: 04/09/2014
This antiphonary was written by order of Abbot Johannes I of Schwanden for the liturgy of the Hours of the monastic community of Einsiedeln. Together with Cod. 611-613, this manuscript attests to the introduction of Guido of Arezzo's (Guido Monaco's) system of musical notes with square notation.
Online Since: 04/23/2013
The prayer book was written in 1475 (f. 217v). The place of origin is unknown. The text begins with the incipit Diss büchlin ist von anis und zwantzig festen und von sextechen hochziten die durch das gantz jahr begangen werdent [...] (f. 1r). The initials and the incipit are highlighted in red. Otherwise, the text appears unadorned and was written in brown ink by one main hand in one column. Bound into the center of many quires are reinforcing strips from a 14th century missal (written in textualis). The leather binding, which was created at the same time as the manuscript, is decorated with diagonally arranged decorative lines and ornamental stamps.
Online Since: 12/10/2020
This 1394 composite manuscript contains an excerpt of the Super libros sapientie (ff. 1r-192r) by Robert Holcot (ca. 1290-1349). Folio 1r has a note of ownership Jste liber est h. wahter prespiteri et detur filijs fratris mei (et johanni . heinrici by another hand) in remedium anime mee, which names Heinrich Wachter (priest) as the owner. This single-column manuscript was written in a cursive script by two different hands. Folios 1r-86v can unequivocally be attributed to Heinrich Wachter. Folios 87r-192r were written by an unknown second hand. The rest of the volume can also be ascribed, albeit not entirely unambiguously, to the two hands mentioned above. The pastedowns, the flyleaves and the reinforcing strips are from a register of names, perhaps from a chancellery. The wood-leather binding is contemporary.
Online Since: 12/10/2020
This composite manuscript was produced between 1460 and 1470 in the region of Lake Constance. Perhaps it was held for some time by the Ittingen Charterhouse near Frauenfeld. It contains late medieval sacred and profane texts, which were published for the first time in part based on this manuscript, such as Die fünf Herzeleid Mariä, the Frauenfelder Passionsgedicht and a prose recension of Wolfram's Willehalm, as well as an excerpt from the Büchlein der ewigen Weisheit by Henry Suso.
Online Since: 04/23/2013
This obsequiale (processional) of Otto IV von Sonnenberg, Bishop of Constance (1481-1491), was written during his lifetime in the Constance area; it contains instructions for the organisation of liturgical ceremonies (for example, administering the sacraments, ecclesiastic blessings, and exorcisms).
Online Since: 03/29/2019
This breviary, created in the second half of the 15th century, contains texts for the celebration of the Liturgy of the Hours. The owner of the manuscript is Niklaus Hass (Primissarius in Allenbach): Iste liber pertinent Nicolao Hass primissario in Allenspach (f. 1r). This paper manuscript probably came to Kreuzlingen because of the good relations of Kreuzlingen Abbey to chapter of Constance. The two-column breviary was written by six different hands, of which that of Nikolaus Marschalk (died 1448, custos and canon of the monastery of St. Johann in Constance, see entry on f. 1r) can be named as the main hand (ff. 33ra-287vb, 290ra-303ra, 310ra-340rb and 342r). A second hand is responsible for the calendar and the beginning of the breviary (ff. 1r-8r, 12r-28vb and 309r-309v). Further entries are by four additional hands (third hand: ff. 28vb-32ra, fourth hand: ff. 288r-289v, fifth hand: ff. 303ra-304rb, sixth hand: ff. 305ra-308rb). The manuscript was written in a “Kurrent”. The contemporary wood-leather binding with a clasp and brass bosses is striking. The Kreuzlingen coat of arms was only subsequently engraved on the front as supralibros.
Online Since: 12/10/2020
Excerpts from Bonaventure's commentary on Peter Lombardus' Sentences, written by the Franciscan Heinrich von Isny (Bishop of Basel, 1275-1286). Ownership note on f.1r (Johannes Joly). Colophons f. 336vb (frater Henricus), f. 337ra (Antonius de Maasmünster, scribe, 1478), f. 352ra (Johannes Joly, scribe, 1478). Former chained book with pressed leather cover of the 15th century.
Online Since: 06/14/2018
This manuscript with philosophical and theological content was written by assorted hands on paper; the 5 codicological parts contain 11 tracts by various 14th century authors, including 6 unique texts. The parts were produced between 1370 and 1410 and were re-ordered various times before the codex was bound in its current order, probably at the beginning of the 15th century in Fribourg. One of the scribes, who was also the owner and redactor of the volume, was Fredrich von Amberg (about 1350/60-1432), who lived from 1393-1432 in the Franciscan cloister in Fribourg and served two terms as guardian there. Friedrich was able to assemble these copies of the texts by either copying or purchasing them while studying in Strassburg, Paris, and Avignon.
Online Since: 03/31/2011
This composite manuscript was compiled by Konrad von Sulzbach in 1364, when he was a student in Strasbourg. After the first part of the collection containing the commentary by Gregory of Rimini OESA was lost, the manuscript was rebound in the last decade of the 14th century in Fribourg (Switzerland) with 37 Quaestiones determinatae (f. 1r-110v), with other questions (110v-119v and 153v-167r), and with the summary of the Sentenzen by Johannes de Fonte (f. 120r-153r). The 37 Quaestiones, which reveal the influence of the English Franciscan School, are found only in this manuscript.
Online Since: 09/23/2014
This composite manuscript, much used by Friedrich von Amber, contains material about the history of the religious order in the first part (f. 1r-100v). In the second, probably more important part (f. 109r-165v), it contains treatises, questions and polemics from the time of the conflict of Pope John XXII with Louis IV (called the Bavarian) who resided in Munich and with the Franciscan Spirituals who had fled to that city. Several of these writings are preserved only in this manuscript, among them a treatise on the Visio beatifica of 1332-1333 (f. 127v-153r) which, according to Annelise Maier can possibly be attributed to William of Ockham, as well as a polemic (f. 153r-160r) in which Louis IV is warned against too hastily making peace with the Pope in Avignon.
Online Since: 09/23/2014
The back label names the three original titles: Tractatus de septem donis spiritus sancti. Sermones super Cantica. Itinera eternitatis fratris Rudolfi de Bibraco. The scribe Bernoldus is named on f. 70r (probably 2nd half of the 14th century). Preserved in the present volume are: the alphabetical subject index for De septem donis (f. 1r-3v), the index for the Itinera eternitatis (20r-24r), the text of the Itinera itself (f. 29r-70r), and some additional sermons. Lost are the texts De septem donis and Sermones super Cantica. Friedrich von Amberg provided usage instructions for the subject indexes. He also thoroughly corrected and annotated the text of the Itinera eternitatis. Amberg had the texts bound in Fribourg/Switzerland.
Online Since: 10/08/2020
This missal, copied in the early 12th century at the Mont-Saint-Michel Priory in the Tarentaise Valley, follows a model from Mont-Saint-Michel in Normandy. The calendar contains almost all of the saints venerated in Normandy, and the Ordinary of the Mass follows the tradition of Mont-Saint-Michel. The missal seems to have been in use at least until 1233, when the last necrological note was added to the calendar. It was purchased by Abbot Claude Vittoz, priest of La Giettaz (Savoy), who left it to the Bibliothèque de Genève in 1750.
Online Since: 06/14/2018
This manuscript, dated to about 1200, contains several texts, among them the Martyrology of Usuard (Benedictine monk, died around 875), an incomplete homiliary, the Rule of St. Augustine, and the necrology of Sixt Abbey (France, Haute-Savoie) that was expanded with later additions into the 17th century. According to François Huot, the various parts could have existed separately, but they seem to have been combined since the beginning of the 13th century. Primarily in the 13th and 14th century, diverse texts were added on previously blank pages, among them list of dues owed the abbey noted on pages f. 75v and 99r. This manuscript belonged to the Augustinian Canons Regular of Sixt Abbey, who used it during the Officium capituli; the manuscript must have been in their possession until the French Revolution. In the 19th century it was purchased by Auguste Turrettini (1818-1881) from Geneva.
Online Since: 10/08/2015
This manuscript is dated to 1461; it contains a version of Jacobus de Teramo's Belial in High Alemannic. It is listend in the register of books of Hermetschwil Abbey.
Online Since: 11/10/2016
This manuscript contains a collection of classical descriptions of lives of monks in a High Alemannic translation. It was written by Jos of Ulm. He dated the completion of his work 30 September 1451.
Online Since: 11/10/2016
This manuscript contains the Historia trium regum by John of Hildesheim in a High Alemannic translation. It dates to the first quarter of the 15th century and still retains its original binding. In the beginning and after leaf 8, parts of the text are missing.
Online Since: 11/10/2016
This manuscript was written by Johannes Molitor of Winterthur and is dated 2 December 1432. It contains German translations of the Gospels for Sundays and the most important feast days. It belonged to Veronika von Hettlingen, mother superior of Hermetschwil Abbey from 1498 until 1507.
Online Since: 11/10/2016
This book of hours belonged to Johannes Huber (†1500), chaplain at the Grossmünster in Zurich. It contains parts of prayers related to the Liturgy of the Hours for the daily routine of clerics.
Online Since: 11/10/2016
This gradual contains the most important chants for the Mass throughout the liturgical year and for the saints. They are in Hufnagel notation. The graphic relation of text to melody is not always clear.
Online Since: 11/10/2016
This manuscript contains texts for the Liturgy of the Hours. It was probably created at Muri Abbey and was meant for the Hermetschwil nuns' convent. Fol. 125v shows one of the few remaining prints of the “Teigdruck” (paste print) technique: Barbara with a palm branch and a tower.
Online Since: 11/10/2016
This book, from the time around 1400, contains prayers and treatises for personal prayer. It has a limp binding of red leather.
Online Since: 11/10/2016
This collection of prayers, which was in use in the Hermetschwil nuns' convent since the 17th century, was dated 20 May 1505 by the hand of a second scribe. Earlier it was the property of Peter Affeldranngel and Elsbet Lötter from Zug.
Online Since: 12/20/2016
This manuscript is a collection of German-language prayers, written mostly for a female worshipper. The idiom is High Alemannic.
Online Since: 11/10/2016
This collection of prayers and treatises was written by Rudolf Schilling and is dated to 1493. An intercessory prayer mentions Duke Sigmund of Habsburg.
Online Since: 12/20/2016
This prayer book from the third quarter of the 15th century contains prayers and treatises. It was used by the Hermetschwil conventual Margareta Attenriet († 1581).
Online Since: 11/10/2016
This manuscript contains the prayers and instructions for the Liturgy of the Hours. It was made for the nuns of the double monastery of Muri; the manuscript came to Hermetschwil when the convent of nuns relocated there.
Online Since: 11/10/2016
This Dominican-type breviary is from Zurich. It contains texts on the saints' days and on the Commune of saints. Thomas Aquinas is especially emphasized (2r has an initial stretching over 10 lines with a pen drawing of the saint).
Online Since: 11/10/2016
This manuscript is originally from Fraumünster Abbey in Zurich. It contains the dialogue with Mary, attributed to Anselm of Canterbury, in Alemannic dialect.
Online Since: 11/10/2016
This volume, quite extensive given its small format, contains, in addition to a calendar, several treatises about the Eucharist. The text ist written mostly in Alemannic dialect. The calendar mentions several saints important to the Deutscher Orden (Teutonic Order). The manuscript has been in Hermetschwil Abbey since 1619.
Online Since: 11/10/2016
The “Recueil Grenet” is a collection of poems written by the Geneva merchant Gilbert Grenet (1510?-1568) containing French poems written during the decades 1530-1560. The composite manuscript begins with about forty epistles and «dizains» (ten-line poems) by Clément Marot, which were probably copied during and after the poet's stay in Geneva (1542-1543). This is followed by anonymous poems on the virtues of education and the art of writing. At the end there are about forty epigrams and poems praising the Reformation and polemicizing against Catholicism. Some are personal revisions of texts by Théodore de Bèze and Ronsard. The manuscript is partially illuminated and illustrates the role of militant poetry in the commercial milieu that supported the Reformation in the city of Geneva during Calvin's time. It was acquired by the Cantonal and University Library of Lausanne in 1844.
Online Since: 12/12/2019
Together with the “Schwarzbuch” (KU 4b), this urbarium offers a comprehensive overview of the rights and possessions of the Cistercian Abbey, which reached its economic peak in the second half of the 15th century. Copies of documents and compilations of rights and dues, organized according to geographic criteria, demonstrate the size of the abbey's possessions. The “Weissbuch” covers the core of St. Urban's manorial power around Pfaffnau and Roggliswil and in the Bernese Upper Aargau region. After the dissolution of the monastery, this volume, along with the monastery archives, became part of the state archives in 1848.
Online Since: 03/22/2017
Together with the “Weissbuch” (KU 4a), this urbarium offers a comprehensive overview of the rights and possessions of the Cistercian Abbey, which reached its economic peak in the second half of the 15th century. Copies of documents and compilations of rights and dues, organized according to geographic criteria, demonstrate the size of the abbey's possessions. The “Schwarzbuch” contains sources regarding possessions in the administrative area of Zofingen and Sursee, which reached into the Canton of Solothurn and the Basel area. After the dissolution of the monastery, this volume, along with the monastery archives, became part of the state archives in 1848.
Online Since: 03/22/2017
The exact origin of this manuscript is unknown; the script and the language suggest that it was created in the Southern Alemannic region. The contents covering astrology, grafting trees, bleeding, advice regarding health, urology and recipes for the most part are taken from well-known sources and mostly correspond to Codex 102b of the Zentralbibliothek Zurich. The author probably did not come from an academic background, but must rather have been a medical practitioner. In this sense, the volume can be characterized as a “house book of folk medicine”, probably the oldest of its kind. It is also considered the oldest source for the so-called “iatromathematical corpus”.
Online Since: 03/22/2017
This manuscript contains the life of Ulrich by Berno of Reichenau and the lives of St. Gall and St. Othmar. by Walafrid Strabo, as well as a copy of a document on the early history of St. Urban's Abbey, which is among the oldest surviving manuscripts in the St. Urban library.
Online Since: 12/18/2014
This codex from the end of the 15th century contains several appealing initials and select shorter works by Bernard of Clairvaux. Among them are also several works attributed to Bernard. The scribe ist the Cistercian Johannes Fabri, professed member of the monastery of Heilbronn. According to an old entry (17th century?), the book belonged to Beinwil Abbey, which was relocated to Mariastein in 1648.
Online Since: 06/22/2017
This manuscript contains a treatise on penitence in German. It is dated April 25th 1453 (f. 72r). The guardleaves consist of fragments from the Prima collectio decretalium Innocentii III by Rainerius of Pomposa.
Online Since: 03/17/2016
This is the oldest copy of Gian Travers' drama “Joseph”, performed in Zuoz in 1534. The manuscript was produced three years after the death of Travers and makes use of spellings that were no longer in use at the time the copy was made. The scribe is Conradin Planta, probably a relative: Gian Travers was married to Anna Planta. The manuscript is bound incorrectly: the text begins with ff. 9-13, then there is a leaf missing, f. 14, f. 1, f. 5, f. 3, f. 4, f. 6, f. 2, f. 15, a missing leaf, f. 7, f. 16. Folio 8r, originally the final page, contains a cautionary poem; f. 8v was left blank. The front flyleaves are made of a large parchment sheet, originally from a 12th century parchment manuscript with a text by Constantine the African, De febribus, chap. 3-5.
Online Since: 12/14/2017
This large-format manuscript from the 14th century contains the oldest version of an illustrated copy of the so-called Klosterneuburger Evangelienwerk, a German prose translation of the Gospels, together with the Lives of the Apostles and various Apocrypha from the New Testament. Over 400 pen and ink wash drawings, irregularly interspersed throughout the manuscript, accompany and illustrate the text.
Online Since: 12/09/2008
This manuscript of 182 leaves can be dated to the last quarter of the 15th century and can be placed in the area between Ulm and Memmingen (linguistically Swabian). The binding, made of wooden boards covered in leather and featuring a clasp, was made by a bookbinder who was active in Memmingen. The three treatises in the manuscript are from the field of pharmacology/medical science: the “Büchlein der Ordnung der Pestilenz” (2r-47v) by Heinrich Steinhöwel, the Ulmer Wundarznei (50r-144r) and “Von den gebrannten Wässern” by Michael Puff (147r-179v). The text is augmented with drawings of instruments (96v, 97r, 98v, 99r, 148v). Magnus Bengger (who names himself on 179v) should be considered the scribe; he also copied manuscript Schaffhausen Gen. 9, which likewise contains medical works. He uses a cursiva libraria. In several places, drolleries in the shape of faces spread from individual letters, always in the first line (e.g., 45v, 50r). The chapter titles, the (decorated) initials at the beginning of a chapter, dots at half-height, as well as individual, usually Latin words in the text generally are rubricated. Sentence-initial lexemes, however, are marked by Lombard initials in red. In keeping with the character of a medical housebook, to which one can add one's own recipes, there are additions by four other hands (mostly between or after the treatises, such as 48r, 145r, 180r).
Online Since: 10/04/2018
This single-column manuscript contains five partly incomplete texts by Augustine; it consists of two parts that clearly differ from one another, but that have been a single unit since before 1100, as can be seen from the entry in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). While the second part (69 ff.) is undecorated, the first part has an incipit page and an initial with scroll ornamentation. In the 15th century this codex, like many others, received a new leather binding with an inscribed front cover, metal bosses and a clasp, as well as a title label on 1r; a fragment from a 12th century missal with neumes was used for the front pastedown.
Online Since: 06/25/2015
Numerous hands participated in the creation of this single-column, undecorated manuscript for regular use; it contains texts by Augustine and Isidore of Seville. The writing material was parchments of differing quality, some of which were reused. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps; a fragment from a 12th century missal with neumes was used for the rear pastedown.
Online Since: 06/25/2015
As attested by the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v), the two parts that constitute this manuscript were united in the 11th century already. While the first part (Ambrosius, De excessu fratrum) is undecorated, the second part, containing five texts by Augustine, begins with an opening page which is at the same time a table of contents. In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. As with Min. 20 and Min. 24, fragments from a 14th century necrology of All Saints Abbey were used as flyleaves.
Online Since: 06/23/2016
This is a careful copy of Hilary's De fide sive de trinitate with a page with a decorative initial. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). In the 15th century this codex, like many others, received a new leather binding with metal bosses and two clasps. Fragments from the same 13th century as with Min. 39 were used as pastedowns. In addition, a bifolium from a manuscript of prayers was bound into the front.
Online Since: 06/23/2016
This unadorned, single-column copy of Gregory's Dialogues, in which many hands had a share, has numerous gaps as well as later erasures and corrections. The manuscript is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); however, except for an addition to the text from the 12th century (f 58 r/v), it was not written in Schaffhausen. It remains to be determined whether it served as (one of) the models for Min. 48. Signs of wear on the first (f 1r) and last (f 121v) page suggest that the manuscript remained unbound until the 15th century when, like many others, it received a leather binding with metal bosses and two clasps.
Online Since: 10/13/2016
This copy of excerpts from books 3 to 6 of the Vitas Patrum (Palladius Helenopolitanus, Evagrius Ponticus, among others) is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); it is written in a single column and is executed by several rather unpracticed hands on rough parchment with holes and patched areas. Except for two initials with scroll ornamentation in red with pale blue and green inner grounds (f. 3r), the manuscript is undecorated. The discoloration on f. 1r and f. 148v suggests that the manuscript remained unbound until the second half of the 15th century, when it received a yellowish leather binding with decorative lines. Documents from 1414 and 1413 were used as front and back pastedowns, respectively; the watermark of the flyleaves (f. I, 149) can be dated to 1455.
Online Since: 06/22/2017
This manuscript unites three moral treatises from different epochs. It begins with the mirror for princes by the Dominican William Peraldus, De eruditione principum, written around 1265. This is followed by a short philosophical text by the Franciscan John of Wales, Breviloquium, from the second half of the 13th century, and then a moral treatise by Martin of Braga, Formula vitae honestae, a 6th century work that was widely distributed in the Middle Ages and that was attributed to Seneca for a long time. Intended for the Bishop of Sion Walter Supersaxo (ca. 1402-1482), this manuscript was copied in 1463 by the priest Cristoferus in Domo Lapidea (Im/Zum Steinhaus, Steinhauser) of Lalden (parish of Visp), rector of the altar at the Church of St. Mauritius in Naters (fol. 214v und 220r). The copy was made on paper with a watermark (fol. 180r), also used for S 97 (fol. 129r), one of the three manuscripts, together with S98 and Rcap 73, that were made by the same scribe for the library of Walter Supersaxo.
Online Since: 03/22/2018
This German language composite manuscript probably was created at the Oetenbach Convent of Dominican nuns in Zurich in the beginning of the 15th century. In addition to the liturgical Psalter (for the monastic Liturgy of the Hours, Psalterium feriatum), it also contains the Cantica of the breviary and the Litany of the Saints in German, as well as a prayer. At least since the 17th century, the manuscript has been in the possession of the collegiate church of St. Ursus in Solothurn.
Online Since: 03/17/2016
This manuscript was created in the third quarter of the 15th century, probably in the Upper Rhine area or rather Switzerland, as evidenced by the original binding which is decorated with numerous individual stamps. In addition to the translation of the Psalms with commentary, which had earlier been attributed to Heinrich von Mügeln, the manuscript also contains the Cantica of the breviary in German. The circumstances that brought this volume to Solothurn are not known.
Online Since: 03/17/2016
This Franciscan Gradual was produced between 1320 and 1330 in a scriptorium in the Upper Rhine area. It was originally the property of the Franciscan monastery in Solothurn, where it remained in use until the 18th century.
Online Since: 12/21/2009
In the works De arithmetica and De institutione musica Boethius transmitted Greek mathematics and music theory to medieval readers. The polychrome schematic illustrations in this 12th century manuscript are particularly carefully made.
Online Since: 05/20/2009
The Pfafers manuscript of the Vitas Patrum or Adhortationes sanctorum patrum ad profectum perfectionis monachorum was produced during the first half of the 9th century. It contains teachings of the fathers of Christian monasticism, who were extremely well received during the middle ages and had a strong influence on hagiography. This text was written by one hand and includes black, red and yellow filled initials and captions. On the front and back pastedowns are fragments of a homiliarium.
Online Since: 12/21/2009
A composite manuscript with three parts: 1) a copy of the Song of Songs, surrounded by a learned scholarly commentary from the 12th or 13th century, possibly from the Abbey of St. Gall, 2) a copy of the letter from Prosper of Aquitaine to Rufinus regarding De gratia et libero arbitrio, the work Pro Augustino responsiones ad capitula obiectionum Gallorum calumniantium by Prosper of Aquitaine, the work Responsiones ad Dulcitium de octo quaestionibus ab eo missis by Augustine, and the pseudo-Augustinian piece Hypomnosticon contra Pelagianos (like Cologne, Dombibliothek, Codex 79), 3) an incomplete copy of Augustine's work Enchiridion de fide, spe et caritate (a guide to belief, hope and love).
Online Since: 12/21/2009
Incomplete copy of the Aurora, a verse commentary on the Bible by Petrus Riga († 1209). This codex contains only the books of the Old Testament and breaks off in the Book of Machabees. In detail, the content includes: Praefatio Petri Rigae (pp. 3–4), Genesis (pp. 4–60), Exodus (pp. 60–106), Leviticus with prologue (pp. 107–137), Numbers with prologue (pp. 137–160), Deuteronomy (pp. 160–169), Joshua (pp. 169–180), Judges (pp. 180–191), Ruth (pp. 191–193), 1st–4th Book of Kings with prologue (pp. 193–244), Tobit (pp. 244–261), Daniel (pp. 261–285), Esther (pp. 285–294), Judith (pp. 294–300), Machabees, V. 1–234, 307–445 and 235–272 (pp. 301–313). In several places, the text contains additions that are not by Petrus Rigo; for the most part they are listed in the edition by Paul E. Beichner (Aurora. Petri Rigae Biblia versificata. A the Bible, Notre Dame 1965). Contains numerous interlinear and marginal glosses.
Online Since: 03/22/2018
Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Job, Tobit, Judith, Esther and the prologue of the book Ezra) as well as the Pauline Epistles: a volume of the so-called "Kleine Hartmut-Bibel".
Online Since: 12/12/2006
Book of hours, composed for an unknown female convent in the diocese of Basel: excellent example of early Gothic book art. With a Calendar, 14 miniatures of the life of Christ and Mary, the Psalter, Canticles and an All Saints' Litany.
Online Since: 06/12/2006
This breviary, which is missing its end, contains the proprium de tempore from the first Sunday of Advent through Saturday after the third Sunday after Easter (pp. 1–384). Then follows the commune sanctorum (pp. 384–386), the proprium de sanctis from Tiburtius and Valentianus (April 14) to Primus and Felicianus (June 9), and then the proprium de tempore continues from the fourth Sunday after Easter. The breviary cuts off in the middle of the fifth Sunday after Easter. Since there are only three, and not, as was common in the Benedictine Order, four readings per nocturn on Sundays, the breviary cannot have come originally from the Abbey of St. Gall. The codex, which shows signs of heavy use, is written by several hands on thick parchment with many holes, sometimes with stitches. Several pages are cut below the text-block. The antiphons and responsories appear with staffless neumes, which themselves were written by many hands. The decoration consists of red lombards and initials, including a few zoomorphic ones (p. 172: dragon; p. 217: bird with two heads; p. 231: dragon). Numerous fragments of a late-medieval liturgical manuscript are used as quire-guards.
Online Since: 12/14/2022
The manuscript contains the readings for the nocturns of matins, the nightly office, on Sundays, feast days and weekdays. It includes the proprium de tempore from the first of Advent to the end of the ecclesiastical year (including the saints' feasts between Christmas and Epiphany). As the Matutinale does not have four readings per nocturn on Sundays, as was the practice in the Order of Saint Benedict, but only three, it cannot have been originally written for the Abbey of St. Gall. On the margins of p. 233/234 appear numerous additions from the fourteenth and fifteenth centuries on the feast of the Trinity. Decoration consists of red lombards and simple initials, partially with incipient pen-flourishes (e.g., p. 75). The parchment has numerous holes, some of which have stitches. Numerous pages are trimmed below the text block. Strips from an eleventh-century liturgical manuscript are bound around the first and last quire of the codex as reinforcement (the back half of the strip around the last quire is paginated as p. 414/415). On the front board appears the offset of a page of a thirteenth-century psalter; on the back board, the offset of an eleventh-century sacramentary (?).
Online Since: 12/14/2022
This composite codex belonged to Kemli, a monk of St. Gall who had the parts, some of which come from the fourteenth century, bound together and interspersed with blank pages, which he and other writers then filled in. For this reason, the manuscript features numerous different hands and a constantly changing layout. The larger blocks of related text are a collection of sermons (Liber Sagittarius, pp. 3–61), a confessors' manual (pp. 71a–92b), commentaries on hymns and sequences (pp. 118–217b), as well as a collection, apparently assembled by Kemli himself, of ancient historical exempla, which in part are taken from the Gesta romanorum (pp. 226–357). The leather binding dates from the fifteenth century.
Online Since: 09/22/2022
A 14th/15th century folio manuscript, written by several hands on differently-arranged sheets of paper, contains an extensive explanation of the liturgical year (Directorium spirituale, pp. 3–205), followed by sermons (pp. 205b–211, 257–370, 375–414), the Acts of the Apostles with a commentary (pp. 213–255), a computistic table (pp. 372–373) and a few lines of Thomas Aquinas on suffrages. The manuscript is incompletely rubricated and has no ownership marks. A colophon to the Acta apostolorum provides the year 1405 (p. 255). The fifteenth-century binding is lacking clasps.
Online Since: 09/22/2022
This Psalter contains the psalms in liturgical sequence with antiphons, followed by biblical canticles and a hymnal. The codex was written in 1545 (colophon f. 102v) by the organist and calligrapher Fridolin Sicher (1490-1546) by order of Prince Abbot Diethelm Blarer (1530-1564). Large parts were rewritten by numerous later hands, probably after the reform of the liturgy following the Council of Trent. The Psalter contains several figurative initials by an unknown illuminator.
Online Since: 06/23/2014
Hagiographic manuscript collection containing the lives of numerous saints, especially the Benedictine saints, written and compiled in the Cloister of St. Gall between the 10th and 13th centuries. Among other items it contains the lives of saints Remaclus, Gangold, Willibrord (originally written by Alcuin of York), Ulrich of Augsburg (originally written by Abbot Bern of Reichenau) and Magnus (older and newer lives). Between the newer and older versions of the lives of Magnus is a pen sketch of the healing of a blind person in Bregenz on the Bodensee.
Online Since: 05/20/2009
The bulk of this manuscript is constituted by lives of the Apostles taken from the Elsässische Legenda Aurea, an important Upper German rendition of James of Voragine's Legendary (pp. 1–259, largely identical to the abridged legendary in Cod. Sang. 594). There then follows the mystical treatise Christus und die sieben Laden (pp. 260–277). The last two quires (pp. 281–328) contain a collection of spiritual, mostly mystical excerpts (Meister Eckhart, Jan van Ruusbroec) and, on the final pages, an indulgence prayer intended to be recited before an image of St. Gregory (indulgence promise dated 1456, pp. 326–328). Several pages before this prayer, there is an explicitly-connected accompanying prayer (pp. 319–320). Scarpatetti believes the scribe was Sister Endlin of the Franciscan convent St. Leonard in St. Gall. Later, the manuscript came into the possession of Johannes Kaufmann (ownership marks, p. 1, p. 277, and on the upper piece of the book block), and, even later, it belonged to a lay brother of the monastery of St. Gall (p. 328). Simple red initials provide the only decoration. The binding is red-colored pigskin of the fifteenth century, with clasps and with six of ten original bosses still in place. Some fragments used as quire guards can be seen (e.g., p. 52/53).
Online Since: 09/22/2022
Composite manuscript containing lives of saints in verse and other theological texts: life of St. Gall, in verse (Vita Galli metrice), possibly written by an Irish scholar (Moengal?) around 850 (pp. 3-175); miracles of Mary, in verse (Miracula Marie) (pp. 176-191); Vita sancti Viti, in verse (pp. 192-204); Vita scolastica by Bonvicinus de Ripa, in verse (pp. 205-241); Facetus de vita et moribus (pp. 242-267); Liber floretus by a Pseudo-Bernard (pp. 268-287); Sermones by Peregrine of Opole (pp. 306-352); Sermones by Jacobus de Voragine (pp. 353-363); and Sermones dominicales, pars aestivalis et per totum annum by Peregrine of Opole and Jacobus de Voragine (pp. 368-452).
Online Since: 09/23/2014
The oldest German language version of the life history of St. Gall patron saint Notker Balbulus († 912), produced by Hans Conrad Haller (1486/90-1525), a member of the St. Gall religious community, for the Benedictine nuns of the Cloister of St. George above St. Gall in the year 1522. With decorated initials and borders. Following the vita are German prayers as well as a German translation of the tract Exhortationes ad monachos ("Von der geistlichen Ritterschaft der Mönche" or the "Exhortations to Monks") by Abbot Johannes Trithemius of Sponheim (1462-1516).
Online Since: 12/09/2008
This German-language manuscript gathers together a series of strongly mystical stories and prayers. The first two thirds (pp. 1–259) are taken up by three translations of texts by Elisabeth of Schönau, all of which have as their object St. Ursula and the eleven thousand virgins. Then follows the legend of St. Cordula (pp. 260–264). The remaining texts, with the exception of an excerpt from Mechtild of Hackeborn (pp. 295–302) are all prayers, mostly addressed to Mary and often with extensive instructions for the prayer. The book is rubricated throughout, and it has two simple pen-flourished initials (p. 1, 162); the rubric on p. 1 is written in a display script. Inside the book can be found a bookmark made of four thin cords knotted at the top. The binding comes from the fifteenth century and is decorated with stamps and decorative lines. In 1794, Ildefons von Arx purchased the manuscript from the collection of the dissolved convent of Poor Clares of St. Dorothea of Freiburg im Breisgau (ownership marks p. 1 and p. 320; purchase note, p. 1).
Online Since: 09/22/2022
The folio-sized volume transmitting a collection of legends from James of Voragine probably comes from the personal collection of Kemli, monk of St. Gall; in any case, it is expanded and corrected in his own hand. The arrangement of the manuscript is therefore not unitary. The older part is copied in two columns by a late fourteenth-century hand; the texts on the leaves inserted and annotated by Kemli are in a single column (pp. 2–20, 164–189, 210–211, 445–462, 471–474). The Legenda sanctorum (pp. 2–452) is supplemented by a Materia de exorcismo et coniurationibus (pp. 456–470) added by Kemli. To this text there are some additions, pp. 463–470, made in an another hand from the second half of the fifteenth century, which in turn were expanded by Kemli (p. 470). On pp. 471–473 follows the final text, written in Kemli's hand, containing a legend of the Eleven Thousand Virgins; before the beginning of the text a half-page leaf was glued. Probably it was the woodcut with the ship of St. Ursula that Ildefons von Arx detached (Kemli-Kat., Nr. 31). The fifteenth-century binding has been repaired several times and has two leather covers and, on the front cover, a title label written by Kemli.
Online Since: 09/22/2022
This codex contains Konrad of Würzburg's Trojan War, a tremendous unfinished late work by the German lyric and epic poet, who died in 1287 before completing the work. The author recounts the story of the Trojan War in verse in an expansive construction of historiographic narration, forward and backward references, and encyclopedic digressions. Defective in the beginning and later supplemented with an inserted leaf, the work extends from p. 4 to p. 893. This is followed on pp. 895-897 by a fragment of an anonymous prose retelling of Conrad's Trojan War. The text of Conrad's Trojan War is written by a scribe, who probably is identical to the rubricator responsible for the red Lombard initials, the black Gothic initials and the decorated majuscules at the beginnings of the columns, and who put the date 1471 on p. 893. The prose fragment is from a later hand. The manuscript's place of origin is not known. The codex was found in 1739 at the Haldenburg, a St. Gall fief in the Allgäu, and then became part of the Abbey Library, as indicated by a note on p. 894.
Online Since: 06/13/2019
This manuscript, written in the second half of the 15th century, probably shortly after 1450, contains first (pp. 1−46) the Constance World Chronicle from the end of the 14th century. This is followed by the Zurich Chronicle from the beginnings to the start of the 15th century (pp. 47−121), a continuation of the Zurich Chronicle about the years 1420/21, 1436 and 1443−1450 (pp. 121−132), and a abbreviated edition of the Chronicle of the Council by Ulrich of Richenthal (pp. 132−228). Based on an examination of the handwriting, in the older literature it is considered that the early humanist Felix Hemmerli (1388/89−1454) from Zurich may have been the scribe. The manuscript was owned by the Swiss scholar Aegidius Tschudi (1505−1572) and was sold to the monastery of St. Gall by his family in February 1768. Tschudi added various marginal notes and corrections to the texts.
Online Since: 06/23/2016
Five codicological units make up this paper manuscript; the text was written by one or more hands in the fifteenth century. The longest texts in the manuscript are the Tractatus de vitiis capitalibus, which is probably to be ascribed to Robert Holcot, the Dialogus rationis et conscientiae of Matthew of Krakow, and the Dialogus de celebratione missae by Henry of Hessia the Younger. The remaining texts are shorter, including sermons, spiritual instructions, and astrological and medical treatises. In addition, there are added numerous documents related to the Council of Constance (1414—1418) that deal with the condemnation of John Hus and with the question of Communion under both kinds.
Online Since: 09/22/2022
This voluminous paper manuscript was written by Gallus Kemli († 1480/81) approximately in the period 1466 to 1476. It transmits tools, compendia, and summaries of theology, canon law, liturgy, and confession and penance, as well as prayers and chants with German Plainchant (Hufnagel) notation for the mass, a rituale, and, finally, further prayers, blessings, sermons and exhortations, partly in Latin and partly in German. The manuscript is bound in a limp wrapper with a red leather cover. Gallus Kemli, monk of Saint Gall, who led an erratic itinerant life outside the abbey, left at his death a large collection of books, including this one.
Online Since: 09/22/2022
Completed in 1338, Bartholomew of Pisa's Summa de casibus conscientiae is one of the most widespread late-medieval confessors' manuals. Its success is due to its practical orientation and the alphabetical organization of keywords from canon law and moral doctrine. This copy from the second quarter of the fifteenth century likely belonged to the books that the secular priest Matthias Bürer agreed in 1470 to give to the Abbey of St. Gall, and which were transferred after his death in 1485.
Online Since: 09/22/2022
The manuscript begins with the important summa of confession by the Dominican Raymond of Peñafort († 1275), the Summa de poenitentia together with its fourth book, finished in 1235 with the title Summa de matrimonio. According to the colophon on p. 246b, Johannes Meyer von Diessenhofen copied the text from 26 August to 8 November 1395. Immediately, or shortly, thereafter, the same hand copied two confessors' manuals of the Dominican John of Fribourg († 1304) along with a few small additions. The Libellus quaestionum casualium concerns cases that are not treated or only summarily discussed in Raymond of Peñafort's Summa de poenitentia. The concise Confessionale was tailored to the practical needs of confessors.
Online Since: 09/22/2022
This extensive manuscript miscellany was written by the secular priest Matthias Bürer. According to the numerous colophons, he finished the copies of the texts in the period from ca. 1448 to 1463 in Kenzingen (Baden-Württemberg) and in many places in Tyrol. The manuscript transmits among other things several theological treatises, a confessors' manual, two mirrors of confession, an ars moriendi (“the art of dying”), the Acts of the Apostles with the Glossa ordinaria, sermons, as well as Books II–IV of Pope Gregory the Great's Dialogues. After the death of Matthias Bürer in 1485, the manuscript went, along with other books, to the Abbey of St. Gall, in accordance with a 1470 agreement.
Online Since: 09/22/2022
The manuscript chiefly transmits a 1481 Landgerichtsordnung (procedural and penal ordinances) for the Abbey-Principality of Kempten, which was possibly copied before the end of the fifteenth century. The manuscript was used by Ulrich Degelin, Chancellor under Abbot Johann Erhard Blarer von Wartensee (1587–1594) and author of a new Landgerichtsordnung for Kempten. Thereafter, the manuscript passed successively into the possession of the Lindau legal scholars Johannes Andreas Heider († 1719) and Johann Reinhard Wegelin († 1764), before Johann Nepomuk Hauntinger acquired it for St. Gall Abbey between 1780 and 1792.
Online Since: 09/22/2022
Universal chronicle from Saturn of Crete to Brenno, legendary Duke of Swabia (col. 3a-17a). This is followed by the Schwabenspiegel (mirror of the Swabians) with common law according to the first systematic order, in 79 sections up to article 343 (col. 17a-264b); and feudal law up to article 158 (col. 264b-347a). A table of contents for the entire manuscript can be found at the end (pp. 350-361).
Online Since: 12/18/2014